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Uttara Kanda, Sarga 75

प्रस्थाप्य तु स शत्रुघ्नं भ्रातृभ्यां सह राघवः। प्रमुमोद सुखी राज्यं धर्मेण परिपालयन्॥ १॥

Meaning

Having despatched Śatrughna, the descendant of Raghu, Śrī Rāma, together with the two brothers lived happily and contented, ruling rightfully over his kingdom. (1)

ततः कतिपयाहःसु वृद्धो जानपदो द्विजः। मृतं बालमुपादाय राजद्वारमुपागमत्॥ २॥

Meaning

Then after a few days an old Brāhmaṇa citizen of Ayodhyā, carrying his dead son’s body, appeared at the royal gate. (2)

रुदन् बहुविधा वाचः स्नेहदुःखसमन्वितः। असकृत् पुत्रपुत्रेति वाक्यमेतदुवाच ह॥ ३॥ किं नु मे दुष्कृतं कर्म पुरा देहान्तरे कृतम्। यदहं पुत्रमेकं तु पश्यामि निधनं गतम्॥ ४॥

Meaning

Filled with affection and sorrow, and crying, pronounced these words (exclamations) repeatedly ‘O son ! O son ! What evil deed have I committed in my former birth that I should see my only son dead. (3-4)

अप्राप्तयौवनं बालं पञ्चवर्षसहस्रकम्। अकाले कालमापन्नं मम दुःखाय पुत्रक॥ ५॥

Meaning

‘O son, you have met with death untimely, having not reached adolescence and being a child of merely five thousand days (less than fourteen years) which leads to my sorrow.(5)

अल्पैरहोभिर्निधनं गमिष्यामि न संशयः। अहं च जननी चैव तव शोकेन पुत्रक॥ ६॥

Meaning

‘O son, I, alongwith your mother, shall meet with death in a few days, there is no doubt about it. (6)

न स्मराम्यनृतं ह्युक्तं न च हिंसां स्मराम्यहम्। सर्वेषां प्राणिनां पापं न स्मरामि कदाचन॥ ७॥

Meaning

‘I do not remember having spoken untruth, nor, even ever having committed sinful acts with regard to all beings. (7)

केनाद्य दुष्कृतेनायं बाल एव ममात्मजः। अकृत्वा पितृकार्याणि गतो वैवस्वतक्षयम्॥ ८॥

Meaning

‘Due to what evil deed, my own son, although a child, has gone away to the abode of Yama, the son of Vivasvān, without having performed the paternal rites (our last rites). (8)

नेदृशं दृष्टपूर्वं मे श्रुतं वा घोरदर्शनम्। मृत्युरप्राप्तकालानां रामस्य विषये ह्ययम्॥ ९॥

Meaning

‘I have neither seen nor heard of such untimely death, of immature type, in the territory of Śrī Rāma. (9)

रामस्य दुष्कृतं किञ्चिन्महदस्ति न संशयः। यथा हि विषयस्थानां बालानां मृत्युरागतः॥ १०॥

Meaning

‘There is no doubt that there must have been some evil deed performed by Śrī Rāma due to which indeed death meets the children in his territory. (10)

नह्यन्यविषयस्थानां बालानां मृत्युतो भयम्। स राजञ्जीवयस्वैनं बालं मृत्युवशं गतम्॥ ११॥

Meaning

‘There is no fear of death for the children in other territories. So, O king, bring back to life this child, possessed by death. (11)

राजद्वारि मरिष्यामि पत्न्या सार्धमनाथवत्। ब्रह्महत्यां ततो राम समुपेत्य सुखी भव॥ १२॥

Meaning

‘At the very royal gate, I shall lay down my life with my wife, like an orphan, O Śrī Rāma; you be happy having committed the sin of killing a Brāhmaṇa. (12)

भ्रातृभिः सहितो राजन् दीर्घमायुरवाप्स्यसि। उषिताः स्म सुखं राज्ये तवास्मिन् सुमहाबल॥ १३॥

Meaning

‘You will attain longlife with your brothers: till now we have lived happily in your kingdom, O mighty one. (13)

इदं तु पतितं तस्मात् तव राम वशे स्थितान्। कालस्य वशमापन्नाः स्वल्पं हि नहि नः सुखम्॥ १४॥

Meaning

‘This death of my son has befallen on me. Therefore, O Śrī Rāma, staying under you we are under the sway of death, and there is little chance of happiness now. (14)

सम्प्रत्यनाथो विषय इक्ष्वाकूणां महात्मनाम्। रामं नाथमिहासाद्य बालान्तकरणं ध्रुवम्॥ १५॥

Meaning

‘Presently the reign of the noble Ikṣvākus is rendered orphan; now having accepted Śrī Rāma as the master, in whose reign certainly children’s death will occur. (15)

राजदोषैर्विपद्यन्ते प्रजा ह्यविधिपालिताः। असद्वृत्ते हि नृपतावकाले म्रियते जनः॥ १६॥

Meaning

‘The subjects, who are not protected rightfully, perish on account of the faults of the kings; when the king is not rightful, the people die untimely. (16)

यद् वा पुरेष्वयुक्तानि जना जनपदेषु च। कुर्वते न च रक्षास्ति तदा कालकृतं भयम्॥ १७॥

Meaning

‘Whatever impropriety is committed by men in towns and provinces, and if there is no protection from them, then there is indeed such untimely destruction by death. (17)

सुव्यक्तं राजदोषो हि भविष्यति न संशयः। पुरे जनपदे चापि तथा बालवधो ह्ययम्॥ १८॥

Meaning

‘Both in the towns and provinces it is clear that there must have been some fault in the king, there is no doubt, due to which this death of my son has occurred.’ (18)

एवं बहुविधैर्वाक्यैरुपरुध्य मुहुर्मुहुः। राजानं दुःखसंतप्तः सुतं तमुपगूहति॥ १९॥

Meaning

Thus making such pitiful utterances again and again and keeping in check the King, inflicted by sorrow, he embraced the dead child repeatedly. (19)

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From the Gita Press, Gorakhpur edition. Buy the book