Uttara Kanda, Sarga 68
यामेव रात्रिं शत्रुघ्नः पर्णशालां समाविशत्। तामेव रात्रिं सीतापि प्रसूता दारकद्वयम्॥ १॥
Meaning
During that night Śatrughna entered the arbour. The same very night Sītā gave birth to two sons. (1)
ततोऽर्धरात्रसमये बालका मुनिदारकाः। वाल्मीकेः प्रियमाचख्युः सीतायाः प्रसवं शुभम्॥ २॥
Meaning
At midnight, the young ascetics spoke to sage Vālmīki about the auspicious motherhood of Sītā, which news very much pleased him: (2)
भगवन् रामपत्नी सा प्रसूता दारकद्वयम्। ततो रक्षां महातेजः कुरु भूतविनाशिनीम्॥ ३॥
Meaning
‘Sir, the wife of Rāma has given birth to two sons. So, O powerful one, make the protecting rites that destroy the ill spirits of the nether world.’ (3)
तेषां तद् वचनं श्रुत्वा महर्षिः समुपागमत्। बालचन्द्रप्रतीकाशौ देवपुत्रौ महौजसौ॥ ४॥
Meaning
Hearing these words from them, the great sage went there and saw the two sons, who were like sons of the gods and were as effulgent as the moon. (4)
जगाम तत्र हृष्टात्मा ददर्श च कुमारकौ। भूतघ्नीं चाकरोत् ताभ्यां रक्षां रक्षोविनाशिनीम्॥ ५॥
Meaning
The sage went there joyfully and looked at the two sons and made the sacrament for both of them that kills the inauspicous Bhūtas and destroys the Rākṣasa. (5)
कुशमुष्टिमुपादाय लवं चैव तु स द्विजः। वाल्मीकिः प्रददौ ताभ्यां रक्षां भूतविनाशिनीम्॥ ६॥
Meaning
That Brāhmaṇa Vālmīki took the handful of Kuśa and Lava (the lower portion of the Kuśa grass) and preparing the totemic device, handed it over to them, the protective symbol that kills the Bhūtas. (6)
यस्तयोः पूर्वजो जातः स कुशैर्मन्त्रसत्कृतैः। निर्मार्जनीयस्तु तदा कुश इत्यस्य नाम तत्॥ ७॥
Meaning
‘He who of the two was born first should be cleansed with the Kuśas purified by chants and then his name will be ‘Kuśa.’ (7)
यश्चावरो भवेत् ताभ्यां लवेन सुसमाहितः। निर्मार्जनीयो वृद्धाभिर्लवेति च स नामतः॥ ८॥
Meaning
‘Who happens to be born later, should be cleansed carefully with Lava by the old women and will be known by the name of Lava. (8)
एवं कुशलवौ नाम्ना तावुभौ यमजातकौ। मत्कृताभ्यां च नामभ्यां ख्यातियुक्तौ भविष्यतः॥ ९॥
Meaning
‘Thus these twins named Kuśa and Lava will become famous bearing the names given by me.’ (9)
तां रक्षां जगृहुस्तां च मुनिहस्तात् समाहिताः। अकुर्वंश्च ततो रक्षां तयोर्विगतकल्मषाः॥ १०॥
Meaning
Then the old women of Āśrama pure in mind took with care the totemic device from the hands of the sage and performed the protective rites of the twins. (10)
तथा तां क्रियमाणां च वृद्धाभिर्गोत्रनाम च। संकीर्तनं च रामस्य सीतायाः प्रसवौ शुभौ॥ ११॥ अर्धरात्रे तु शत्रुघ्नः शुश्राव सुमहत् प्रियम्। पर्णशालां ततो गत्वा मातर्दिष्ट्येति चाब्रवीत्॥ १२॥
Meaning
While in this manner (the symbolic protection) was being performed by the old women, Śatrughna at midnight heard the joyful Gotra and name of Śrī Rāma and also the news of delivery of the two sons by Sītā and then having entered the arbour of Sītā said, ‘O mother, by the grace of God two sons are born to you.’ (11-12)
तदा तस्य प्रहृष्टस्य शत्रुघ्नस्य महात्मनः। व्यतीता वार्षिकी रात्रिः श्रावणी लघुविक्रमा॥ १३॥
Meaning
Then the night of the rainy season of the month of Śrāvaṇa (full moon) passed swiftly with noble Śatrughna enjoying himself. (13)
प्रभाते सुमहावीर्यः कृत्वा पौर्वाह्णिकीं क्रियाम्। मुनिं प्राञ्जलिरामन्त्र्य ययौ पश्चान्मुखः पुनः॥ १४॥
Meaning
At break of dawn, having performed the morning ablutions, he (Śatrughna) taking leave of the sage with folded hands, started forth to the western direction. (14)
स गत्वा यमुनातीरं सप्तरात्रोषितः पथि। ऋषीणां पुण्यकीर्तीनामाश्रमे वासमभ्ययात्॥ १५॥
Meaning
Reaching the banks of the Yamunā, and having spent seven nights on the way he (Śatrughna) made for his stay in the hermitages of the sages of holy fame. (15)
स तत्र मुनिभिः सार्धं भार्गवप्रमुखैर्नृपः। कथाभिरभिरूपाभिर्वासं चक्रे महायशाः॥ १६॥
Meaning
He, the famous one, dwelt there with the sages among whom Bhārgava was the foremost, taking part in talks proper to the occasion. (16)
स काञ्चनाद्यैर्मुनिभिः समेतै रघुप्रवीरो रजनीं तदानीम्। कथाप्रकारैर्बहुभिर्महात्मा विरामयामास नरेन्द्रसूनुः॥ १७॥
Meaning
This way the mightiest among Raghus and great souled Śatrughna in the company of sages like Cyavana passed that night through hearing various religious tales. (17)
From the Gita Press, Gorakhpur edition. Buy the book