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Uttara Kanda, Sarga 64

तथोक्ते तानृषीन् रामः प्रत्युवाच कृताञ्जलिः। किमाहारः किमाचारो लवणः क्व च वर्तते॥ १॥

Meaning

When the Ṛṣis had thus spoken to Him, Śrī Rāma with folded hands replied: ‘What does he (Lavaṇa) take as his food, of what conduct is he and where does he stay?’ (1)

राघवस्य वचः श्रुत्वा ऋषयः सर्व एव ते। ततो निवेदयामासुर्लवणो ववृधे यथा॥ २॥

Meaning

Hearing these words of Śrī Rāma, all those Ṛṣis then conveyed to Him how Lavaṇa fared. (2)

आहारः सर्वसत्त्वानि विशेषेण च तापसाः। आचारो रौद्रता नित्यं वासो मधुवने तथा॥ ३॥

Meaning

His food comprises all beings, specially ascetics. His conduct is full of cruelty, every moment. His residence is in Madhuvana. (3)

हत्वा बहुसहस्राणि सिंहव्याघ्रमृगाण्डजान्। मानुषांश्चैव कुरुते नित्यमाहारमाह्निकम्॥ ४॥

Meaning

Having killed many thousands of lions, tigers, deers and birds and also human beings, he makes his daily meals of them. (4)

ततोऽन्तराणि सत्त्वानि खादते स महाबलः। संहारे समनुप्राप्ते व्यादितास्य इवान्तकः॥ ५॥

Meaning

Then all other types of beings too, the mighty Lavaṇa devoures as if he was Death, with open mouth at the time. (5)

तच्छ्रुत्वा राघवो वाक्यमुवाच स महामुनीन्। घातयिष्यामि तद् रक्षो व्यपगच्छतु वो भयम्॥ ६॥

Meaning

Hearing this, the scion of Raghu (Śrī Rāma) said to the great ascetics: ‘I shall kill that Rākṣasa, may your fears be dispelled.’ (6)

प्रतिज्ञाय तथा तेषां मुनीनामुग्रतेजसाम्। स भ्रातॄन् सहितान् सर्वानुवाच रघुनन्दनः॥ ७॥

Meaning

Thus having promised to the ascetics, possessed of great vigour, that descendant of the Raghus, Śrī Rāma, spoke to his brothers altogether. (7)

को हन्ता लवणं वीरः कस्यांशः स विधीयताम्। भरतस्य महाबाहोः शत्रुघ्नस्य च धीमतः॥ ८॥

Meaning

“Who the brave shall kill Lavaṇa, to whom shall Lavaṇa be assigned, to long-armed Bharata or Śatrughna, the wise one?’ (8)

राघवेणैवमुक्तस्तु भरतो वाक्यमब्रवीत्। अहमेनं वधिष्यामि ममांशः स विधीयताम्॥ ९॥

Meaning

When Śrī Rāma spoke thus, Bharata said: ‘I shall kill him. Kindly assign him to me’. (9)

भरतस्य वचः श्रुत्वा धैर्यशौर्यसमन्वितम्। लक्ष्मणावरजस्तस्थौ हित्वा सौवर्णमासनम्॥ १०॥ शत्रुघ्नस्त्वब्रवीद् वाक्यं प्रणिपत्य नराधिपम्। कृतकर्मा महाबाहुर्मध्यमो रघुनन्दन॥ ११॥

Meaning

Hearing the words of Bharata, (Śatrughna) younger brother of Lakṣmaṇa, stood up leaving his golden seat. Having bowed to the King, Śrī Rāma, Śatrughna said: The middle one, Bharata, among us, possessed of long arms, O descendant of Raghu, has already performed his share. (10-11)

आर्येण हि पुरा शून्या त्वयोध्या परिपालिता। संतापं हृदये कृत्वा आर्यस्यागमनं प्रति॥ १२॥

Meaning

‘He protected Ayodhyā in your absence undergoing so much mental agony, awaiting your arrival. (12)

दुःखानि च बहूनीह अनुभूतानि पार्थिव। शयानो दुःखशय्यासु नन्दिग्रामे महायशाः॥ १३॥ फलमूलाशनो भूत्वा जटी चीरधरस्तथा। अनुभूयेदृशं दुःखमेष राघवनन्दनः॥ १४॥

Meaning

‘Here many sufferings were endured by him, O king: sleeping on uncomfortable bed in the Nandigrāma, this noble one consuming only fruits and roots, with matted hair, and dress of bark, has greatly experienced sorrow, O descendant of the Raghus. (13-14)

प्रेष्ये मयि स्थिते राजन् न भूयः क्लेशमाप्नुयात्। तथा ब्रुवति शत्रुघ्ने राघवः पुनरब्रवीत्॥ १५॥

Meaning

‘While I, the servant, am available, Bharata should not again be put to trouble. After Śatrughna said so, Śrī Rāma, the scion of the Raghus again spoke these words: (15)

एवं भवतु काकुत्स्थ क्रियतां मम शासनम्। राज्ये त्वामभिषेक्ष्यामि मधोस्तु नगरे शुभे॥ १६॥ निवेशय महाबाहो भरतं यद्यवेक्षसे। शूरस्त्वं कृतविद्यश्च समर्थश्च निवेशने॥ १७॥ नगरं यमुनाजुष्टं तथा जनपदान् शुभान्। यो हि वंशं समुत्पाट्य पार्थिवस्य निवेशने॥ १८॥ न विधत्ते नृपं तत्र नरकं स हि गच्छति। स त्वं हत्वा मधुसुतं लवणं पापनिश्चयम्॥ १९॥ राज्यं प्रशाधि धर्मेण वाक्यं मे यद्यवेक्षसे। उत्तरं च न वक्तव्यं शूर वाक्यान्तरे मम॥ २०॥

Meaning

“Be it so, O Śatrughna (descendant of Kakutstha), carry out my orders, I shall consecrate you on the holy kingdom of Madhu. Establish the throne. Bharata be here. O one of long arms, if you consider it proper, You are brave and proficient, and also have the ability to establish a new city. Founding a city close to Yamunā, and many provinces of auspicious fame, one who having reduced a royal house in that very city, does not install a king there, indeed goes to hell. Therefore, you, having killed Lavaṇa, the son of Madhu, possessed of evil designs, rule over that kingdom. If you follow my words, then, O brave one, carry on the administration righteously, without making any argument or disobeying me.’ (16—20)

बालेन पूर्वजस्याज्ञा कर्तव्या नात्र संशयः। अभिषेकं च काकुत्स्थ प्रतीच्छस्व ममोद्यतम्। वसिष्ठप्रमुखैर्विप्रैर्विधिमन्त्रपुरस्कृतम् ॥ २१॥

Meaning

The elders must be obeyed by youngers there is no doubt about it. Please approve of the consecration, to be performed by me, accompained by the Mantras, sacred chants of the Brāhmaṇas headed by Śrī Vasiṣṭha, in prescribed manner. (21)

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