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Uttara Kanda, Sarga 104

तच्छ्रुत्वा हर्षमापेदे राघवो भ्रातृभिः सह। वाक्यं चाद्भुतसंकाशं भ्रातॄन् प्रोवाच राघवः॥ १॥

Meaning

Hearing this account of Bharata, Śrī Rāma, together with his brothers, was pleased and said to Lakṣmaṇa these words of wonderful content: (1)

इमौ कुमारौ सौमित्रे तव धर्मविशारदौ। अङ्गदश्चन्द्रकेतुश्च राज्यार्थे दृढविक्रमौ॥ २॥

Meaning

‘O son of Sumitrā, Lakṣmaṇa, your these two sons are knower of Dharma (Law and righteousness)—named Aṅgada and Candraketu, possessed of firm fortitude, for the protection of their kingdoms. (2)

इमौ राज्येऽभिषेक्ष्यामि देशः साधु विधीयताम्। रमणीयो ह्यसम्बाधो रमेतां यत्र धन्विनौ॥ ३॥

Meaning

‘I shall consecrate these two, find out a suitable region, that is enjoyable and where the two archers may remain happily without being obstructed. (3)

न राज्ञां यत्र पीडा स्यान्नाश्रमाणां विनाशनम्। स देशो दृश्यतां सौम्य नापराध्यामहे यथा॥ ४॥

Meaning

‘O gracious one, find out that place, where the kings are not tormented and the hermitages are well-protected and we may not be at fault later on.’ (4)

तथोक्तवति रामे तु भरतः प्रत्युवाच ह। अयं कारुपथो देशो रमणीयो निरामयः॥ ५॥ निवेश्यतां तत्र पुरमङ्गदस्य महात्मनः। चन्द्रकेतोः सुरुचिरं चन्द्रकान्तं निरामयम्॥ ६॥

Meaning

On Śrī Rāma saying thus, Bharata replied: ‘This region known as Kārupatha is indeed beautiful and free from all ills. Establish there the city under the noble Aṅgada and also a region known as Candrakānta free from sorrow, for Candraketu, the noble one.’ (5-6)

तद् वाक्यं भरतेनोक्तं प्रतिजग्राह राघवः। तं च कृत्वा वशे देशमङ्गदस्य न्यवेशयत्॥ ७॥

Meaning

This statement of Bharata was accepted by Śrī Rāma, descendant of Raghu and having brought that territory Kārupatha under him, he established the city there for Aṅgada. (7)

अङ्गदीया पुरी रम्याप्यङ्गदस्य निवेशिता। रमणीया सुगुप्ता च रामेणाक्लिष्टकर्मणा॥ ८॥

Meaning

The city that was bestowed by Śrī Rāma on Aṅgada was beautiful indeed and well-protected on all sides. (8)

चन्द्रकेतोश्च मल्लस्य मल्लभूम्यां निवेशिता। चन्द्रकान्तेति विख्याता दिव्या स्वर्गपुरी यथा॥ ९॥

Meaning

For the wrestler Candraketu, the city well-known as Candrakāntā in Malla country was established as the divine city in heaven. (9)

ततो रामः परां प्रीतिं लक्ष्मणो भरतस्तथा। ययुर्युद्धे दुराधर्षा अभिषेकं च चक्रिरे॥ १०॥

Meaning

Then Śrī Rāma, Lakṣmaṇa and Bharata, all difficult to conquer in war, were highly pleased and performed the coronation of Aṅgada and Candraketu. (10)

अभिषिच्य कुमारौ द्वौ प्रस्थाप्य सुसमाहितौ। अङ्गदं पश्चिमां भूमिं चन्द्रकेतुमुदङ्मुखम्॥ ११॥

Meaning

Having consecrated and sent Aṅgada to the western region and Candraketu northwards, both firm in mind, they were well pleased. (11)

अङ्गदं चापि सौमित्रिर्लक्ष्मणोऽनुजगाम ह। चन्द्रकेतोस्तु भरतः पार्ष्णिग्राहो बभूव ह॥ १२॥

Meaning

Lakṣmaṇa, the son of Sumitrā, too, followed Aṅgada and Bharata on his part followed Candraketu as the rear guard. (12)

लक्ष्मणस्त्वङ्गदीयायां संवत्सरमथोषितः। पुत्रे स्थिते दुराधर्षे अयोध्यां पुनरागमत्॥ १३॥

Meaning

Having stayed for one full year in the city of Aṅgada, when his son, difficult to conquer was well-established, Lakṣmaṇa came back again to Ayodhyā. (13)

भरतोऽपि तथैवोष्य संवत्सरमतोऽधिकम्। अयोध्यां पुनरागम्य रामपादावुपास्त सः॥ १४॥

Meaning

Bharata too, having spent a year and more, in the same manner returned to Ayodhyā and worshipped the feet of Śrī Rāma. (14)

उभौ सौमित्रिभरतौ रामपादावनुव्रतौ। कालं गतमपि स्नेहान्न जज्ञातेऽतिधार्मिकौ॥ १५॥

Meaning

Both—the son of Sumitrā (Lakṣmaṇa) and Bharata, the most noble ones, ardently attached to the feet of Śrī Rāma, were oblivious of the lapse of time due to the deep affection of Śrī Rāma. (15)

एवं वर्षसहस्राणि दश तेषां ययुस्तदा। धर्मे प्रयतमानानां पौरकार्येषु नित्यदा॥ १६॥

Meaning

Thus, ten thousand years passed with Śrī Rāma, Bharata and Lakṣmaṇa striving always to perform tasks for the citizens and always ready to follow Dharma. (16)

विहृत्य कालं परिपूर्णमानसाः श्रिया वृता धर्मपुरे च संस्थिताः। त्रयः समिद्धाहुतिदीप्ततेजसो हुताग्नयः साधुमहाध्वरे त्रयः॥ १७॥

Meaning

With desires all fulfilled, established in the city of virtue, full of prosperity, the three brothers radiated effulgence like the three great sacrificial fires, inflamed by oblations well poured. (17)

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