Bala Kanda, Sarga 72
तमुक्तवन्तं वैदेहं विश्वामित्रो महामुनिः। उवाच वचनं वीरं वसिष्ठसहितो नृपम्॥ १॥
Meaning
To the celebrated and heroic King Janaka (belonging to the Videha dynasty), who had finished his say, the great sage Viśwāmitra, accompanied by Vasiṣṭha, addressed the following words : (1)
अचिन्त्यान्यप्रमेयाणि कुलानि नरपुंगव। इक्ष्वाकूणां विदेहानां नैषां तुल्योऽस्ति कश्चन॥ २॥
Meaning
“The royal houses of Ikṣwāku and Videha are inconceivably great and immeasurably glorious, O jewel among men ! There is none equal to those belonging to these two races. (2)
सदृशो धर्मसम्बन्धः सदृशो रूपसम्पदा। रामलक्ष्मणयो राजन् सीता चोर्मिलया सह॥ ३॥
Meaning
The sacred matrimonial alliance, going to be contracted between the two houses, is well-matched; it is well-matched in point of physical charm as well as of riches; for Sītā alongwith Ūrmilā is quite becoming of Śrī Rāma and Lakṣmaṇa. (3)
वक्तव्यं च नरश्रेष्ठ श्रूयतां वचनं मम। भ्राता यवीयान् धर्मज्ञ एष राजा कुशध्वजः॥ ४॥
Meaning
There is more to be said on this subject, O jewel among men ! Let my counsel be heard. Here is your younger brother, King Kuśadhwaja, who knows what is right. (4)
अस्य धर्मात्मनो राजन् रूपेणाप्रतिमं भुवि। सुताद्वयं नरश्रेष्ठ पत्न्यर्थं वरयामहे॥ ५॥ भरतस्य कुमारस्य शत्रुघ्नस्य च धीमतः। वरये ते सुते राजंस्तयोरर्थे महात्मनोः॥ ६॥
Meaning
We sue, O jewel among men, as a wife to prince Bharata as also to the shrewd Śatrughna, the two others sons of Emperor Daśaratha, the two daughters, of this pious-minded prince, who are peerless on earth in point of comeliness. O king, whereas I ask your two daughters, Sītā and Ūrmilā, for these two high-souled princes, Śrī Rāma and Lakṣmaṇa, O Janaka ! (5-6)
पुत्रा दशरथस्येमे रूपयौवनशालिनः। लोकपालसमाः सर्वे देवतुल्यपराक्रमाः॥ ७॥
Meaning
“All these four sons of Daśaratha are full of charm as well as of youth, nay equal in prowess to gods, and the very compeers of the guardians of the spheres. (7)
उभयोरपि राजेन्द्र सम्बन्धेनानुबध्यताम्। इक्ष्वाकुकुलमव्यग्रं भवतः पुण्यकर्मणः॥ ८॥
Meaning
“Through the marriage of both these pairs let the house of Ikṣwāku be bound with ties of love, O ruler of rulers; and let your mind remain unperturbed by a feeling of diffidence in contracting a fourfold relation with the great King Daśaratha all at once, a man of virtuous deeds as you are.” (8)
विश्वामित्रवचः श्रुत्वा वसिष्ठस्य मते तदा। जनकः प्राञ्जलिर्वाक्यमुवाच मुनिपुंगवौ॥ ९॥
Meaning
Hearing the proposal of Viśwāmitra, agreeing with the view of Vasiṣṭha, Janaka forthwith submitted to both the jewels among sages with folded hands as follows : (9)
कुलं धन्यमिदं मन्ये येषां तौ मुनिपुंगवौ। सदृशं कुलसम्बन्धं यदाज्ञापयतः स्वयम्॥ १०॥
Meaning
“I consider my pedigree blessed in that you two shining jewels among sages personally enjoin us to contract a matrimonial alliance worthy of us. (10)
एवं भवतु भद्रं वः कुशध्वजसुते इमे। पत्न्यौ भजेतां सहितौ शत्रुघ्नभरतावुभौ॥ ११॥
Meaning
“Let it be so ! May good fortune attend on you all ! Let Śatrughna and Bharata both, who ever remain together, take to wife the said two daughters of Kuśadhwaja. (11)
एकाह्ना राजपुत्रीणां चतसॄणां महामुने। पाणीन् गृह्णन्तु चत्वारो राजपुत्रा महाबलाः॥ १२॥
Meaning
“Let all the four very mighty princes marry the four princesses the same day, O eminent sage ! (12)
उत्तरे दिवसे ब्रह्मन् फल्गुनीभ्यां मनीषिणः। वैवाहिकं प्रशंसन्ति भगो यत्र प्रजापतिः॥ १३॥
Meaning
“The wise commend a wedding on the second of the following two days marked by the ascenedency of the two lunar mansions bearing the name of Phālgunī, viz., the Pūrvā Phālgunī and the Uttarā Phālgunī, presided over by Prajāpati, the god presiding over the genitals.” (13)
एवमुक्त्वा वचः सौम्यं प्रत्युत्थाय कृताञ्जलिः। उभौ मुनिवरौ राजा जनको वाक्यमब्रवीत्॥ १४॥
Meaning
Having made the aforesaid gentle request and rising from his seat as a mark of respect, King Janaka submitted with folded hands to both the great sages as follows : (14)
परो धर्मः कृतो मह्यं शिष्योऽस्मि भवतोस्तथा। इमान्यासनमुख्यानि आस्यतां मुनिपुंगवौ॥ १५॥
Meaning
“A supreme merit has been conferred upon me by you in the form of virtue resulting from the contemplated gift of my daughters to worthy recipients. I am servant to you both in the same way as is Daśaratha; let you both be seated on exalted seats, O jewels among sages ! (15)
यथा दशरथस्येयं तथायोध्या पुरी मम। प्रभुत्वे नास्ति संदेहो यथार्हं कर्तुमर्हथ॥ १६॥
Meaning
“Just as this city of Mithilā belongs to Daśaratha, so is Ayodhyā my own city. There can be no doubt about your authority here. Be pleased, therefore, to do what is in the fitness of things.” (16)
तथा ब्रुवति वैदेहे जनके रघुनन्दनः। राजा दशरथो हृष्टः प्रत्युवाच महीपतिम्॥ १७॥
Meaning
While Janaka, who belonged to the line of the Videhas, was speaking thus, King Daśaratha, a scion of Raghu, joyously replied to the aforesaid king as follows : (17)
युवामसंख्येयगुणौ भ्रातरौ मिथिलेश्वरौ। ऋषयो राजसङ्घाश्च भवद्भ्यामभिपूजिताः॥ १८॥
Meaning
“You two brothers, the rulers of Mithilā, possess innumerable qualities. Sages and hosts of princes have been entertained by you both on many occasions.” (18)
स्वस्ति प्राप्नुहि भद्रं ते गमिष्यामः स्वमालयम्। श्राद्धकर्माणि विधिवद्विधास्य इति चाब्रवीत्॥ १९॥
Meaning
“Attain happiness. May God bless you ! We shall now retire to our own lodging and shall duly perform the Śrāddha rites,” he added. (19)
तमापृष्ट्वा नरपतिं राजा दशरथस्तदा। मुनीन्द्रौ तौ पुरस्कृत्य जगामाशु महायशाः॥ २०॥
Meaning
Taking leave of the celebrated Janaka, a ruler of men, at that moment, the highly illustrious King Daśaratha soon departed, placing the aforesaid two great sages, Vasiṣṭha and Viśwāmitra, ahead. (20)
स गत्वा निलयं राजा श्राद्धं कृत्वा विधानतः। प्रभाते काल्यमुत्थाय चक्रे गोदानमुत्तमम्॥ २१॥
Meaning
Reaching his lodging and performing the Śrāddha with due ceremony, the king rose in the morning and performed the grand Samāvartana ceremony (with respect to his four sons, consisting in the shaving of their hair on the head and the armspits and the gifting of cows), appropriate to that time.(21)
गवां शतसहस्रं च ब्राह्मणेभ्यो नराधिपः। एकैकशो ददौ राजा पुत्रानुद्दिश्य धर्मतः॥ २२॥
Meaning
King Daśaratha, who loved his sons very much, gave away in accordance with the principles of righteousness a hundred thousand cows to the Brāhmaṇas for the sake of each of his four sons. (22)
सुवर्णशृङ्ग्यः सम्पन्नाः सवत्साः कांस्यदोहनाः। गवां शतसहस्राणि चत्वारि पुरुषर्षभः॥ २३॥ वित्तमन्यच्च सुबहु द्विजेभ्यो रघुनन्दनः। ददौ गोदानमुद्दिश्य पुत्राणां पुत्रवत्सलः॥ २४॥
Meaning
In the name of the Samāvartana ceremony with respect to his four sons, Emperor Daśaratha, a scion of Raghu, the foremost of men, who was so fond of his sons, bestowed (on that occasion) on the Brāhmaṇas four lakhs of recently calved cows that had their horns plated with gold and yielded ample milk, each with a milking vessel of bell-metal, as well as abundant riches of other description. (23-24)
स सुतैः कृतगोदानैर्वृतः सन्नृपतिस्तदा। लोकपालैरिवाभाति वृतः सौम्यः प्रजापतिः॥ २५॥
Meaning
Surrounded on that occasion by his sons, who had their heads shaved and had gifted so many cows, the king shone brightly like the delightful Brahmā, the lord of created beings, surrounded by the guardians of the spheres. (25)
From the Gita Press, Gorakhpur edition. Buy the book