Bala Kanda, Sarga 41
पुत्रांश्चिरगताञ्ज्ञात्वा सगरो रघुनन्दन। नप्तारमब्रवीद् राजा दीप्यमानं स्वतेजसा॥ १॥
Meaning
Perceiving that his sons had been away for a long time, O scion of Raghu, King Sagara spoke as follows to his grandson, Aṁśumān, resplendent with his own glory : (1)
शूरश्च कृतविद्यश्च पूर्वैस्तुल्योऽसि तेजसा। पितॄणां गतिमन्विच्छ येन चाश्वोऽपवाहितः॥ २॥
Meaning
“You are valiant and learned and the compeer of your forbears in splendour. Trace the whereabouts of your uncles as well as of the man by whom the sacrificial horse has been stolen away. (2)
अन्तर्भौमानि सत्त्वानि वीर्यवन्ति महान्ति च। तेषां तु प्रतिघातार्थं सासिं गृह्णीष्व कार्मुकम्॥ ३॥
Meaning
“The living beings inhabiting the subterranean regions are full of great prowess and gigantic of body. In order to meet their assault, therefore, take up a bow alongwith a sword. (3)
अभिवाद्याभिवाद्यांस्त्वं हत्वा विघ्नकरानपि। सिद्धार्थः संनिवर्तस्व मम यज्ञस्य पारगः॥ ४॥
Meaning
“Bowing to those who deserve to be greeted and at the same time killing those who come in your way, return you only when you have accomplished your purpose, and thus ensure the completion of my sacrificial performance.” (4)
एवमुक्तोंऽशुमान् सम्यक् सगरेण महात्मना। धनुरादाय खड्गं च जगाम लघुविक्रमः॥ ५॥
Meaning
Duly instructed thus by the high-souled Sagara and taking his bow and sword, Aṁśumān departed with quick paces. (5)
स खातं पितृभिर्मार्गमन्तर्भौमं महात्मभिः। प्रापद्यत नरश्रेष्ठ तेन राज्ञाभिचोदितः॥ ६॥
Meaning
Urged by the aforesaid king, O jewel among men, he reached in no time the underground passage dug by his high-minded uncles. (6)
देवदानवरक्षोभिः पिशाचपतगोरगैः। पूज्यमानं महातेजा दिशागजमपश्यत॥ ७॥
Meaning
The exceptionally glorious Aṁśumān presently saw an elephant guarding one of the four quarters, that was being worshipped by gods, demons and ogres, fiends, winged creatures and serpents. (7)
स तं प्रदक्षिणं कृत्वा पृष्ट्वा चैव निरामयम्। पितॄन् स परिपप्रच्छ वाजिहर्तारमेव च॥ ८॥
Meaning
Walking clockwise round the elephant and inquiring after his welfare, he questioned him about his uncles as well as about the stealer of the sacrificial horse of his father. (8)
दिशागजस्तु तच्छ्रुत्वा प्रत्युवाच महामतिः। आसमञ्ज कृतार्थस्त्वं सहाश्वः शीघ्रमेष्यसि॥ ९॥
Meaning
Hearing his aforesaid question, the highly intelligent elephant presiding over the quarter, for his part, replied, “Accomplished of purpose, O son of Asamañja, you will soon come back alongwith the horse.” (9)
तस्य तद् वचनं श्रुत्वा सर्वानेव दिशागजान्। यथाक्रमं यथान्यायं प्रष्टुं समुपचक्रमे॥ १०॥
Meaning
Hearing the aforesaid reply of the elephant, Aṁśumān proceeded to ask the same question of all the elephants guarding the quarters in their order of seniority and in a befitting manner. (10)
तैश्च सर्वैर्दिशापालैर्वाक्यज्ञैर्वाक्यकोविदैः। पूजितः सहयश्चैवागन्तासीत्यभिचोदितः॥ ११॥
Meaning
He was received with honour by all the elephants guarding all the four quarters—who could easily understand the meaning of others’ speech and were equally adept in expression—and told that he would return alongwith the horse. (11)
तेषां तद् वचनं श्रुत्वा जगाम लघुविक्रमः। भस्मराशीकृता यत्र पितरस्तस्य सागराः॥ १२॥
Meaning
Hearing that reply of theirs, Aṁśumān repaired with quick paces to the place where his uncles, the sons of Sagara, lay reduced to heaps of ashes. (12)
स दुःखवशमापन्नस्त्वसमञ्जसुतस्तदा। चुक्रोश परमार्तस्तु वधात् तेषां सुदुःखितः॥ १३॥
Meaning
Already fallen a prey to affliction on not finding them, the said son of Asamañja for his part thereupon felt deeply distressed over their death and actually cried in great agony. (13)
यज्ञियं च हयं तत्र चरन्तमविदूरतः। ददर्श पुरुषव्याघ्रो दुःखशोकसमन्वितः॥ १४॥
Meaning
Nay, full of sorrow and grief the tiger among men also perceived the sacrificial horse grazing on the spot not very far from him. (14)
स तेषां राजपुत्राणां कर्तुकामो जलक्रियाम्। स जलार्थी महातेजा न चापश्यज्जलाशयम्॥ १५॥
Meaning
He felt inclined to offer water to the spirits of those princes. Though desirous of water for that purpose, that exceptionally glorious prince, however, did not come across any reservoir of water nearby. (15)
विसार्य निपुणां दृष्टिं ततोऽपश्यत् खगाधिपम्। पितॄणां मातुलं राम सुपर्णमनिलोपम्॥ १६॥
Meaning
Extending his penetrating vision all round, O Rāma, he then saw Garuḍa, the king of birds, who is swift as the wind, and the maternal uncle of his uncles. (16)
स चैनमब्रवीद् वाक्यं वैनतेयो महाबलः। मा शुचः पुरुषव्याघ्र वधोऽयं लोकसम्मतः॥ १७॥ कपिलेनाप्रमेयेण दग्धा हीमे महाबलाः। सलिलं नार्हसि प्राज्ञ दातुमेषां हि लौकिकम्॥ १८॥
Meaning
The exceptionally mighty Garuḍa (son of Vinatā), however, addressed to him the following admonition : “This death of your uncles, O tiger among men, is conducive to the interests of all the three worlds inasmuch as it will serve as an occasion for the advent of the holy Gaṅgā to the terrestrial plane. These exceptionally mighty princes have undoubtedly been burnt to death by Sage Kapila of immeasurable glory. You should not therefore offer them earthly* water, O wise prince ! (17-18)
गङ्गा हिमवतो ज्येष्ठा दुहिता पुरुषर्षभ। तस्यां कुरु महाबाहो पितॄणां सलिलक्रियाम्॥ १९॥
Meaning
Gaṅgā is the elder daughter of Himavān, the deity presiding over the Himālayas. Offer water, O mighty-armed prince, to the soul of your departed uncles in that river, O jewel among men ! (19)
भस्मराशीकृतानेतान् प्लावयेल्लोकपावनी। तया क्लिन्नमिदं भस्म गङ्गया लोककान्तया। षष्टिं पुत्रसहस्राणि स्वर्गलोकं गमिष्यति॥ २०॥
Meaning
“When the Gaṅgā, which is capable of purifying the whole world, washes them, reduced as they are to heaps of ashes, this heap of ashes soaked by the Gaṅgā, a river pleasing to the world, will take the souls of the sixty thousand princes to the celestial plane. (20)
निर्गच्छाश्वं महाभाग संगृह्य पुरुषर्षभ। यज्ञं पैतामहं वीर निर्वर्तयितुमर्हसि॥ २१॥
Meaning
“Taking the horse with you, O highly blessed one, depart from this region, O jewel among men ! Thereby you ought to ensure the completion of your grandfather’s sacrificial undertaking, O valiant prince !” (21)
सुपर्णवचनं श्रुत्वा सोंऽशुमानतिवीर्यवान्। त्वरितं हयमादाय पुनरायान्महातपाः॥ २२॥
Meaning
Hearing the admonition of Garuḍa, the celebrated Aṁśumān, who was exceptionally powerful and a great ascetic too, speedily returned to his grandfather’s capital taking the sacrificial horse with him. (22)
ततो राजानमासाद्य दीक्षितं रघुनन्दन। न्यवेदयद् यथा वृत्तं सुपर्णवचनं तथा॥ २३॥
Meaning
Then seeking the presence of the king, who stood consecrated for the sacrifice yet, O scion of Raghu, he related exactly what had happened as well as reproduced faithfully the utterance of Garuḍa. (23)
तच्छ्रुत्वा घोरसंकाशं वाक्यमंशुमतो नृपः। यज्ञं निर्वर्तयामास यथाकल्पं यथाविधि॥ २४॥
Meaning
Hearing that apparently awe-inspiring tale from the lips of Aṁśumān, the king Sagara concluded the sacrifice to the best of his capacity in accordance with the scriptural ordinance. (24)
स्वपुरं त्वगमच्छ्रीमानिष्टयज्ञो महीपतिः। गङ्गायाश्चागमे राजा निश्चयं नाध्यगच्छत॥ २५॥
Meaning
Having performed the sacrifice the glorious emperor for his part returned to his capital. The monarch, however, could not hit upon any plan for ensuring the descent of the Gaṅgā to the terrestrial plane. (25)
अगत्वा निश्चयं राजा कालेन महता महान्। त्रिंशद्वर्षसहस्राणि राज्यं कृत्वा दिवं गतः॥ २६॥
Meaning
Failing to reach any conclusion in the aforesaid matter even after a considerable time and having reigned for thirty thousand years, the great king ascended to heaven. (26)
From the Gita Press, Gorakhpur edition. Buy the book