Ayodhya Kanda, Sarga 84
ततो निविष्टां ध्वजिनीं गङ्गामन्वाश्रितां नदीम्। निषादराजो दृष्ट्वैव ज्ञातीन् स परितोऽब्रवीत्॥ १॥
Meaning
The moment Guha, the chief of the Niṣādas, saw the army of Bharata encamped along the bank of the river Gaṅgā, he now spoke as follows to his kinsmen sitting around him : (1)
महतीयमितः सेना सागराभा प्रदृश्यते। नास्यान्तमवगच्छामि मनसापि विचिन्तयन्॥ २॥
Meaning
“Even from this place this huge army appears like a sea. Though pondering deeply, I do not perceive its end even with the mind. (2)
यदा नु खलु दुर्बुद्धिर्भरतः स्वयमागतः। स एष हि महाकायः कोविदारध्वजो रथे॥ ३॥ बन्धयिष्यति वा पाशैरथ वास्मान् वधिष्यति। अनु दाशरथिं रामं पित्रा राज्याद् विवासितम्॥ ४॥
Meaning
“If Bharata—who has surely come in person because here is seen that towering banner bearing the device of a Kovidāra tree on the chariot—has evil intent, he will either cause us to be bound with chains or kill us, who are devoted to Śrī Rāma, the eldest son of Daśaratha, exiled from his kingdom by his father. (3-4)
सम्पन्नां श्रियमन्विच्छंस्तस्य राज्ञः सुदुर्लभाम्। भरतः कैकयीपुत्रो हन्तुं समधिगच्छति॥ ५॥
Meaning
“Seeking to possess the entire fortune of that monarch, Śrī Rāma, which is otherwise most difficult to get, Bharata, the son of Kaikeyī, has taken it into his head to kill him. (5)
भर्ता चैव सखा चैव रामो दाशरथिर्मम। तस्यार्थकामाः संनद्धा गङ्गानूपेऽत्र तिष्ठत॥ ६॥
Meaning
“Śrī Rāma, son of Daśaratha, is my lord and friend, too. Therefore, seeking to advance his interests, remain stationed on this bank of the Gaṅgā, clothed with mail. (6)
तिष्ठन्तु सर्वदाशाश्च गङ्गामन्वाश्रिता नदीम्। बलयुक्ता नदीरक्षा मांसमूलफलाशनाः॥ ७॥
Meaning
Let all my ferrymen, accompanied by troops, remain rooted to the bank of the river Gaṅgā, guarding access to the river and living on meat, roots and fruits stored in the boats. (7)
नावां शतानां पञ्चानां कैवर्तानां शतं शतम्। संनद्धानां तथा यूनां तिष्ठन्त्वित्यभ्यचोदयत्॥ ८॥
Meaning
“And let one hundred each youthful fishermen, clothed with mail occupy all of the five hundred boats,” so did Guha issue his commands. (8)
यदि तुष्टस्तु भरतो रामस्येह भविष्यति। इयं स्वस्तिमती सेना गङ्गामद्य तरिष्यति॥ ९॥
Meaning
“If, however, Bharata proves to be favourably disposed towards Śrī Rāma at this moment, this army will be allowed to cross safely the Gaṅgā today.” (9)
इत्युक्त्वोपायनं गृह्य मत्स्यमांसमधूनि च। अभिचक्राम भरतं निषादाधिपतिर्गुहः॥ १०॥
Meaning
Saying so and taking sugar-candy, the pulp of fruits and honey as an offering, Guha, the chief of the Niṣādas, proceeded to meet Bharata. (10)
तमायान्तं तु सम्प्रेक्ष्य सूतपुत्रः प्रतापवान्। भरतायाचचक्षेऽथ समयज्ञो विनीतवत्॥ ११॥
Meaning
Vividly perceiving him coming, the glorious Sumantra (the son of a charioteer) for his part, who knew what is called for at a particular time, forthwith spoke to Bharata as follows like a humble servant : (11)
एष ज्ञातिसहस्रेण स्थपतिः परिवारितः। कुशलो दण्डकारण्ये वृद्धो भ्रातुश्च ते सखा॥ १२॥ तस्मात् पश्यतु काकुत्स्थं त्वां निषादाधिपो गुहः। असंशयं विजानीते यत्र तौ रामलक्ष्मणौ॥ १३॥
Meaning
“Attended by a thousand of his kinsmen, here comes Guha, the sovereign lord of the Niṣādas, who is a senior friend of your elder brother, Śrī Rāma, and is closely acquainted with the Daṇḍaka forest. Therefore, allow him to see you, O scion of Kakutstha ! Doubtless he knows well where the celebrated Śrī Rāma and Lakṣmaṇa may be.” (12-13)
एतत् तु वचनं श्रुत्वा सुमन्त्राद् भरतः शुभम्। उवाच वचनं शीघ्रं गुहः पश्यतु मामिति॥ १४॥
Meaning
Hearing this pleasing report from the lips of Sumantra, Bharata for his part made the following reply : “Let Guha see me at once.” (14)
लब्ध्वानुज्ञां सम्प्रहृष्टो ज्ञातिभिः परिवारितः। आगम्य भरतं प्रह्वो गुहो वचनमब्रवीत्॥ १५॥
Meaning
Immensely rejoiced to receive permission to see the prince and approaching Bharata, Guha, who was surrounded by his kinsmen, meekly submitted as follows : (15)
निष्कुटश्चैव देशोऽयं वञ्चिताश्चापि ते वयम्। निवेदयाम ते सर्वं स्वके दाशगृहे वस॥ १६॥
Meaning
“This territory is but a pleasure-grove attached to your palace and we have been taken in by our unwariness in failing to know of your visit beforehand (and thus being deprived of an opportunity to receive you in advance). We hereby offer you all that we have; pray, dwell in the house of a ferryman, which is your own. (16)
अस्ति मूलफलं चैतन्निषादैः स्वयमर्जितम्। आर्द्रं शुष्कं तथा मांसं वन्यं चोच्चावचं तथा॥ १७॥
Meaning
“Here are roots and fruits, both green and dried, procured by the Niṣādas (a tribe of fishermen, Guha’s own clansmen) themselves as well as the pulp of fruits and wild cereals of various kinds. (17)
आशंसे स्वाशिता सेना वत्स्यत्येनां विभावरीम्। अर्चितो विविधैः कामैः श्वः ससैन्यो गमिष्यसि॥ १८॥
Meaning
“I hope the army, being well fed by us, will stay here tonight. Entertained with various objects of enjoyment, you too, I hope, will leave with your army only tomorrow.” (18)
From the Gita Press, Gorakhpur edition. Buy the book