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Ayodhya Kanda, Sarga 17

स रामो रथमास्थाय सम्प्रहृष्टसुहृज्जनः। पताकाध्वजसम्पन्नं महार्हागुरुधूपितम्॥ १॥ अपश्यन्नगरं श्रीमान् नानाजनसमन्वितम्। स गृहैरभ्रसंकाशैः पाण्डुरैरुपशोभितम्॥ २॥ राजमार्गं ययौ रामो मध्येनागुरुधूपितम्। चन्दनानां च मुख्यानामगुरूणां च संचयैः॥ ३॥ उत्तमानां च गन्धानां क्षौमकौशाम्बरस्य च। अविद्धाभिश्च मुक्ताभिरुत्तमैः स्फाटिकैरपि॥ ४॥ शोभमानमसम्बाधं तं राजपथमुत्तमम्। संवृतं विविधैः पुष्पैर्भक्ष्यैरुच्चावचैरपि॥ ५॥ ददर्श तं राजपथं दिवि देवपतिर्यथा। दध्यक्षतहविर्लाजैर्धूपैरगुरुचन्दनैः ॥ ६॥ नानामाल्योपगन्धैश्च सदाभ्यर्चितचत्वरम्। आशीर्वादान् बहून् शृण्वन् सुहृद्भिः समुदीरितान्॥ ७॥ यथार्हं चापि सम्पूज्य सर्वानेव नरान् ययौ। पितामहैराचरितं तथैव प्रपितामहैः॥ ८॥ अद्योपादाय तं मार्गमभिषिक्तोऽनुपालय। यथा स्म पोषिताः पित्रा यथा सर्वैः पितामहैः। ततः सुखतरं सर्वे रामे वत्स्याम राजनि॥ ९॥

Meaning

Mounting his chariot, the glorious Śrī Rāma, who brought immense joy to his friends and relations, wherever he went, beheld from his chariot the city of Ayodhyā, which was richly provided with buntings and flags, nay, fumigated with the incense of precious aloe-wood and was crowded with various types of men. In this way Śrī Rāma drove through the middle of the road, which was adorned with white houses looking like so many clouds and was fumigated with the incense of aloe-wood. Like Indra, the ruler of gods, in heaven, he also saw that excellent road, the right royal road, which was uninfested with thieves and robbers and looked charming with shops containing heaps of superb sandalwood and aloe-wood and other fragrant substances as well as of linen and silk, unpierced pearls and excellent crystals too, nay, which was heaped on the margin with flowers and edibles of various kinds, and whose crossings were ever adorned with curds, grains of unbroken rice, materials worth offering as oblation to the sacred fire, parched grains of paddy, incense of various kinds and paste of sandal-wood and aloe-wood and various kinds of flowers and perfumes. Hearing the numerous blessings invoked by friends and duly honouring all men, who invoked such blessings according to their respective position, Śrī Rāma drove along. Addressing Śrī Rāma, they said : “Resorting to the well-known path of righteousness trodden by your father and grandfather and great grandfather, when installed in the office of Prince Regent today, keep to it.” Again, they said to one another : “When Śrī Rāma is crowned king, we shall all live even more happily than we did when we were sustained by his father, King Daśaratha, and by all his forefathers. (1—9)

अलमद्य हि भुक्तेन परमार्थैरलं च नः। यदि पश्याम निर्यान्तं रामं राज्ये प्रतिष्ठितम्॥ १०॥

Meaning

“Indeed we shall have no use for enjoyment of any sort nor for the varieties of Mokṣa (final beatitude), only if we see Śrī Rāma coming out of the palace of King Daśaratha after being installed as Prince Regent today. (10)

ततो हि नः प्रियतरं नान्यत् किंचिद् भविष्यति। यथाभिषेको रामस्य राज्येनामिततेजसः॥ ११॥

Meaning

“For, nothing else will be dearer to us than the installation on the throne of Śrī Rāma, who is invested with immense glory.” (11)

एताश्चान्याश्च सुहृदामुदासीनः शुभाः कथाः। आत्मसम्पूजनीः शृण्वन् ययौ रामो महापथम्॥ १२॥

Meaning

Śrī Rāma drove along the main road hearing unconcernedly the aforesaid and other favourable talks of his friends and relations, eulogizing himself. (12)

न हि तस्मान्मनः कश्चिच्चक्षुषी वा नरोत्तमात्। नरः शक्नोत्यपाक्रष्टुमतिक्रान्तेऽपि राघवे॥ १३॥

Meaning

Even when Śrī Rāma (a scion of Raghu) had passed by, no man (much less woman) could turn his mind or eyes away from that jewel among men. (13)

यश्च रामं न पश्येत्तु यं च रामो न पश्यति। निन्दितः सर्वलोकेषु स्वात्माप्येनं विगर्हते॥ १४॥

Meaning

He who did not behold Śrī Rāma and whom Śrī Rāma did not notice was indeed despised in the eyes of all men; even his own self would reproach him. (14)

सर्वेषु स हि धर्मात्मा वर्णानां कुरुते दयाम्। चतुर्णां हि वयःस्थानां तेन ते तमनुव्रताः॥ १५॥

Meaning

Since that pious-minded prince would show compassion, commensurate, of course, with their age, to all people belonging to the four grades of society and even outside their pale, they were accordingly devoted to him in thought, word and deed. (15)

चतुष्पथान् देवपथांश्चैत्यांश्चायतनानि च। प्रदक्षिणं परिहरज्जगाम नृपतेः सुतः॥ १६॥

Meaning

The heir apparent drove along leaving cross-roads, temples, places sacred to the tutelary deities of a village and schools to his right as a token of respect. (16)

स राजकुलमासाद्य मेघसङ्घोपमैः शुभैः। प्रासादशृङ्गैर्विविधैः कैलासशिखरोपमैः॥ १७॥ आवारयद्भिर्गगनं विमानैरिव पाण्डुरैः। वर्धमानगृहैश्चापि रत्नजालपरिष्कृतैः॥ १८॥ तत् पृथिव्यां गृहवरं महेन्द्रसदनोपमम्। राजपुत्रः पितुर्वेश्म प्रविवेश श्रिया ज्वलन्॥ १९॥

Meaning

Reaching the royal palace with its beautiful attics of various patterns resembling masses of clouds and vying with the peak of Kailāsa as well as with its snow-white pleasure-houses adorned with bunches of precious stones and rising above the sky like so many aerial cars, the heir apparent, who was glowing with his native splendour, entered the well-known palace of his father, the foremost of all mansions on the globe and resembling the palace of the mighty Indra. (17-19 )

स कक्ष्या धन्विभिर्गुप्तास्तिस्रोऽतिक्रम्य वाजिभिः। पदातिरपरे कक्ष्ये द्वे जगाम नरोत्तमः॥ २०॥

Meaning

Having passed through the first three gates, guarded, as they were, by bowmen, in a chariot drawn by horses, that jewel among men walked through the other two gates on foot. (20)

स सर्वाः समतिक्रम्य कक्ष्या दशरथात्मजः। संनिवर्त्य जनं सर्वं शुद्धान्तःपुरमत्यगात्॥ २१॥

Meaning

Passing through all the five gates and politely sending back all men who accompanied him, Śrī Rāma, son of Daśaratha, entered the sacred gynaeceum. (21)

तस्मिन् प्रविष्टे पितुरन्तिकं तदा जनः स सर्वो मुदितो नृपात्मजे। प्रतीक्षते तस्य पुनः स्म निर्गमं यथोदयं चन्द्रमसः सरित्पतिः॥ २२॥

Meaning

The aforesaid prince having made his way into the presence of his royal father on that occasion, the whole crowd, full of joy, awaited his coming back from the palace even as the ocean awaits the rising of the moon. (22)

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