Doha 70b
बोलेउ काकभसुंड बहोरी। नभग नाथ पर प्रीति न थोरी॥ सब बिधि नाथ पूज्य तुम्ह मेरे। कृपापात्र रघुनायक केरे॥१॥
तुम्हहि न संसय मोह न माया। मो पर नाथ कीन्हि तुम्ह दाया॥ पठइ मोह मिस खगपति तोही। रघुपति दीन्हि बड़ाई मोही॥२॥
तुम्ह निज मोह कही खगसाईं। सो नहिं कछु आचरज गोसाईं॥ नारद भव बिरंचि सनकादी। जे मुनिनायक आतमबादी॥३॥
मोह न अंध कीन्ह केहि केही। को जग काम नचाव न जेही॥ तृस्नाँ केहि न कीन्ह बौराहा। केहि कर हृदय क्रोध नहिं दाहा॥४॥
Meaning
Then answered Kākabhuśuṇḍi, who had no small affection for Garuḍa, the lord of the feathered creation: “My lord, you are in every way worthy of my adoration, recipient as you are of Śrī Rāma’s grace. (1) “You had neither doubt, nor infatuation, nor delusion; it was only an excuse, my lord, for bestowing honour on me. By sending you, O king of the birds, under the pretext of infatuation (Moha), Śrī Raghunātha has conferred honour on me. (2) “Yet, my lord, there is nothing peculiar in that delusion of yours of which you have told me, O king of the birds; for the celestial sage Nārada, Lord Śiva and Brahmā, the Creator, as well as Sanaka and the other great sages, exponents of the truth of the Spirit, (3) “whoever of these has not been deluded by infatuation? Again, is there anyone in this world whom lust has not made a puppet of? Who has not been maddened by the thirst for enjoyment and whose heart has not been inflamed by anger? (4)
ग्यानी तापस सूर कबि कोबिद गुन आगार। केहि कै लोभ बिडंबना कीन्हि न एहिं संसार॥७० (क)॥
श्रीमद बक्र न कीन्ह केहि प्रभुता बधिर न काहि। मृगलोचनि के नैन सर को अस लाग न जाहि॥७० (ख)॥
Meaning
“Is there any sage, ascetic, hero, seer, man of learning or man of virtue in this world whom greed has not wrecked? (70 A) “Again, whom has the pride of pelf not perverted? Who has not been deafened by power? And is there anyone who has not been smitten by the shaft-like glances of a fawn-eyed woman? (70 B)
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