Doha 31
जब ते राम प्रताप खगेसा। उदित भयउ अति प्रबल दिनेसा॥ पूरि प्रकास रहेउ तिहुँ लोका। बहुतेन्ह सुख बहुतन मन सोका॥१॥
जिन्हहि सोक ते कहउँ बखानी। प्रथम अबिद्या निसा नसानी॥ अघ उलूक जहँ तहाँ लुकाने। काम क्रोध कैरव सकुचाने॥ २ ॥
बिबिध कर्म गुन काल सुभाऊ। ए चकोर सुख लहहिं न काऊ॥ मत्सर मान मोह मद चोरा। इन्ह कर हुनर न कवनिहुँ ओरा॥३॥
धरम तड़ाग ग्यान बिग्याना। ए पंकज बिकसे बिधि नाना॥ सुख संतोष बिराग बिबेका। बिगत सोक ए कोक अनेका॥४॥
Meaning
From the time, O Garurḍa, the king of the birds, (continues Kākabhuśuṇḍi,) the most dazzling sun of Śrī Rāma’s glory appeared on the horizon, the three spheres were all flooded with light, which brought delight to many and sorrow to some others. (1) First, I enumerate at length those to whom it caused sorrow. To begin with, the night of ignorance terminated; the owl-like sins hid themselves wherever they could; the white lily in the shape of lust and anger closed. (2) Cakora birds in the shape of (binding) activities of various kinds, the phenomenal existence (कर्म, गुण), Time (काल) and Nature (स्वभाव) never rejoiced (in the effulgence of the glory of Śrī Rāma); thieves like jealousy, pride, infatuation and arrogance had no occasion to display their skill in any quarter. (3) Lotuses of every description in the shape of knowledge and realization blossomed in the pond of piety. Happiness, contentment, dispassion and discernment, like so many Cakravāka birds, were rid of sorrow. (4)
यह प्रताप रबि जाकें उर जब करइ प्रकास। पछिले बाढ़हिं प्रथम जे कहे ते पावहिं नास॥३१॥
Meaning
When the sun of Śrī Rāma’s glory illumines the heart of an individual, the qualities enumerated latter grow, while those mentioned in the beginning die away. (31)
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