Doha 108
जौं मो पर प्रसन्न सुखरासी। जानिअ सत्य मोहि निज दासी॥ तौ प्रभु हरहु मोर अग्याना। कहि रघुनाथ कथा बिधि नाना॥१॥
जासु भवनु सुरतरु तर होई। सहि कि दरिद्र जनित दुखु सोई॥ ससिभूषन अस हृदयँ बिचारी। हरहु नाथ मम मति भ्रम भारी॥२॥
प्रभु जे मुनि परमारथबादी। कहहिं राम कहुँ ब्रह्म अनादी॥ सेस सारदा बेद पुराना। सकल करहिं रघुपति गुन गाना॥३॥
तुम्ह पुनि राम राम दिन राती। सादर जपहु अनँग आराती॥ रामु सो अवध नृपति सुत सोई। की अज अगुन अलखगति कोई॥४॥
Meaning
“O blissful Lord, if You are pleased with me and know me to be Your faithful servant, then, my Master, dispel my ignorance by relating to me the various episodes of Śrī Raghunātha. (1) “Why should he who has his abode beneath a wish-yielding tree undergo the suffering born of want? Bearing this in mind, O Lord with the crescent on the forehead, dispel the great confusion of my mind. (2) “O Lord, the sages, who discourse on the supreme Reality, speak of Śrī Rāma as the Brahma, who has no beginning; Śeṣa and Sarasvatī, as well as the Vedas and the Purāṇas, all sing glories of Śrī Raghunātha. (3) “You too, O Subduer of Love, reverently repeat ‘Rāma-Rāma’ day and night. Is this Rāma the same as the son of the King of Ayodhyā or some other unborn, Nirguṇa and imperceptible Being? (4)
जौं नृप तनय त ब्रह्म किमि नारि बिरहँ मति भोरि। देखि चरित महिमा सुनत भ्रमति बुद्धि अति मोरि॥१०८॥
Meaning
“If a king’s son, how could he be Brahma, the Infinite? And if he were Brahma, how could his mind get so distraught by the separation of his wife? When I see his acts on the one hand, and hear of his glory on the other, my mind gets utterly confused. (108)
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