Doha 93
अस बिचारि नहिं कीजिअ रोसू। काहुहि बादि न देइअ दोसू॥ मोह निसाँ सबु सोवनिहारा। देखिअ सपन अनेक प्रकारा॥१॥
एहिं जग जामिनि जागहिं जोगी। परमारथी प्रपंच बियोगी॥ जानिअ तबहिं जीव जग जागा। जब सब बिषय बिलास बिरागा॥२॥
होइ बिबेकु मोह भ्रम भागा। तब रघुनाथ चरन अनुरागा॥ सखा परम परमारथु एहू। मन क्रम बचन राम पद नेहू॥३॥
राम ब्रह्म परमारथ रूपा। अबिगत अलख अनादि अनूपा॥ सकल बिकार रहित गतभेदा। कहि नित नेति निरूपहिं बेदा॥४॥
Meaning
“Reasoning thus, be not angry nor blame anyone in vain. Everyone is wallowing in the night of delusion; and while asleep one sees dreams of various kinds. (1) “In this night of mundane existence it is Yogīs (mystics) alone who keep awake— Yogīs who are in quest of the highest truth and remain aloof from the world. A Jīva (embodied soul) should be deemed as having awoken from the night of the world only when he develops an aversion for sensual enjoyments of the world. (2) “It is only when right understanding comes that the error of delusion disappears and then alone one develops love for the feet of Śrī Rāma. O friend, the highest spiritual goal is this: to be devoted to the feet of Śrī Rāma in thought, word and deed. (3) “Śrī Rāma is no other than Brahma (God), the supreme Reality, unknown, imperceptible, beginningless, incomparable, free from all changes and beyond all diversity. The Vedas ever speak of Him in negative terms as ‘not this’, ‘not this’. (4)
भगत भूमि भूसुर सुरभि सुर हित लागि कृपाल। करत चरित धरि मनुज तनु सुनत मिटहिं जग जाल॥९३॥
Meaning
“For the sake of His devotees, the Earth, the Brāhmaṇas, cows and gods, the gracious Lord takes the form of a human being and performs actions by hearing of which the snares of the world are broken asunder. (93) [PAUSE 15 FOR A THIRTY-DAY RECITATION]
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