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Kishkindha Kanda, Sarga 47

दर्शनार्थं तु वैदेह्याः सर्वतः कपिकुञ्जराः। व्यादिष्टाः कपिराजेन यथोक्तं जग्मुरञ्जसा॥ १॥

Meaning

Dispatched all round by Sugrīva (the lord of monkeys) to find out Sītā (a princess of the Videha territory), the foremost of the monkeys for their part instantly departed to the quarter severally assigned to them. (1)

ते सरांसि सरित्कक्षानाकाशं नगराणि च। नदीदुर्गांस्तथा देशान् विचिन्वन्ति समन्ततः॥ २॥

Meaning

They scanned on all sides lakes, shrubs on the banks of rivers, open stretches of land and cities as also tracts rendered impassable by streams. (2)

सुग्रीवेण समाख्याताः सर्वे वानरयूथपाः। तत्र देशान् विचिन्वन्ति सशैलवनकाननान्॥ ३॥

Meaning

Thoroughly instructed by Sugrīva, all the leaders of monkey bands explored the regions comprised in the quarter assigned to them with their mountains, forests and woodlands. (3)

विचित्य दिवसं सर्वे सीताधिगमने धृताः। समायान्ति स्म मेदिन्यां निशाकालेषु वानराः॥ ४॥

Meaning

Having carried on their search for Sītā during the daytime, all the monkeys, who were bent on finding out Sītā, came together for repose at a rendezvous during the nights.(4)

सर्वर्तुकांश्च देशेषु वानराः सफलद्रुमान्। आसाद्य रजनीं शय्यां चक्रुः सर्वेष्वहःसु ते॥ ५॥

Meaning

Reaching during the days (in the course of their search) in all the regions trees which manifested all the seasons (in the course of a day) and ever bore fruits, the aforesaid monkeys slept during the night. (5)

तदहः प्रथमं कृत्वा मासे प्रस्रवणं गताः। कपिराजेन संगम्य निराशाः कपिकुञ्जराः॥ ६॥

Meaning

Reckoning the day of their departure as the first, the monkey chiefs returned disappointed in a month to Mount Prasravaṇa (where Sugrīva had been camping till then with Śrī Rāma) and meeting Sugrīva, continued there. (6)

विचित्य तु दिशं पूर्वां यथोक्तां सचिवैः सह। अदृष्ट्वा विनतः सीतामाजगाम महाबलः॥ ७॥

Meaning

Having explored the eastern quarter assigned to him, but not finding Sītā, Vinata for his part, who was possessed of extraordinary might, withdrew with his ministers. (7)

दिशमप्युत्तरां सर्वां विविच्य स महाकपिः। आगतः सह सैन्येन भीतः शतबलिस्तदा॥ ८॥

Meaning

Having combed the whole of the northern quarter, that great monkey, Śatabali, too presently returned with his band, full of fear.(8)

सुषेणः पश्चिमामाशां विविच्य सह वानरैः। समेत्य मासे पूर्णे तु सुग्रीवमुपचक्रमे॥ ९॥

Meaning

Having scoured the western quarter with the other monkeys and returning when a month had been completed, Suṣeṇa too for his part sought the presence of Surgrīva. (9)

तं प्रस्रवणपृष्ठस्थं समासाद्याभिवाद्य च। आसीनं सह रामेण सुग्रीवमिदमब्रुवन्॥ १०॥

Meaning

Approaching and greeting Sugrīva, seated with Śrī Rāma on a plateau of Mount Prasravaṇa, all the three troop-leaders submitted to him as follows : (10)

विचिताः पर्वताः सर्वे वनानि गहनानि च। निम्नगाः सागरान्ताश्च सर्वे जनपदाश्च ये॥ ११॥

Meaning

“All the mountains and dense forests, also rivers falling into the sea and all the countrysides which were met with by us have been explored. (11)

गुहाश्च विचिताः सर्वा याश्च ते परिकीर्तिताः। विचिताश्च महागुल्मा लताविततसंतताः॥ १२॥

Meaning

“Nay, all the caves which were specified by you have also been ransacked. Also large bowers roofed with canopies of climbers have been scoured. (12)

गहनेषु च देशेषु दुर्गेषु विषमेषु च। सत्त्वान्यतिप्रमाणानि विचितानि हतानि च। ये चैव गहना देशा विचितास्ते पुनः पुनः॥ १३॥

Meaning

“Animals of huge proportions have been sought for (under the suspicion that they may be Rāvaṇa) in regions which were difficult to penetrate into, in places difficult of access and in uneven stretches of land, and killed. Nay, those areas which were difficult to penetrate into were explored again and again. (13)

उदारसत्त्वाभिजनो हनूमान् स मैथिलीं ज्ञास्यति वानरेन्द्र। दिशं तु यामेव गता तु सीता तामास्थितो वायुसुतो हनूमान्॥ १४॥

Meaning

“The celebrated Hanumān (alone), who is endowed with a noble character and is nobly born, will be able to find Sītā (a princess of Mithilā), O lord of monkeys ! Hanumān, son of the wind-god, has luckily enough resorted to the same quarter to which Sītā has been taken away.” (14)

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From the Gita Press, Gorakhpur edition. Buy the book