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Kishkindha Kanda, Sarga 22

वीक्षमाणस्तु मन्दासुः सर्वतो मन्दमुच्छ्वसन्। आदावेव तु सुग्रीवं ददर्शानुजमग्रतः॥ १॥

Meaning

Casting his eyes all-round and slowly breathing, Vālī for his part, whose vitality was now very low, beheld in the first instance his younger brother, Sugrīva, alone standing in front of him. (1)

तं प्राप्तविजयं वाली सुग्रीवं प्लवगेश्वरम्। आभाष्य व्यक्तया वाचा सस्नेहमिदमब्रवीत्॥ २॥

Meaning

Accosting Sugrīva, who had scored a victory over him and was now the ruler of monkeys, Vālī lovingly spoke to him in distinct accents as follows : (2)

सुग्रीव दोषेण न मां गन्तुमर्हसि किल्बिषात्। कृष्यमाणं भविष्येण बुद्धिमोहेन मां बलात्॥ ३॥

Meaning

“Sugrīva, you ought not to hold me guilty of wrong doing in the form of having exiled you and wrested your wife from you, but should conclude me to have been forcibly carried away by perversity occasioned by that which was bound to come. (3)

युगपद् विहितं तात न मन्ये सुखमावयोः। सौहार्दं भ्रातृयुक्तं हि तदिदं जातमन्यथा॥ ४॥

Meaning

“I believe, O dear brother, happiness was not ordained for us at one and the same time. That is why the well-known amity which ought to exist between two brothers came to be otherwise (was transformed into enmity). (4)

प्रतिपद्य त्वमद्यैव राज्यमेषां वनौकसाम्। मामप्यद्यैव गच्छन्तं विद्धि वैवस्वतक्षयम्॥ ५॥

Meaning

“Accept you this very day the rulership of these monkeys (lit., denizens of the forest) and know me as well to be ready to depart this very day to the abode of Yama (son of the sun-god and the god of retribution). (5)

जीवितं च हि राज्यं च श्रियं च विपुलां तथा। प्रजहाम्येष वै तूर्णमहं चागर्हितं यशः॥ ६॥

Meaning

“Indeed I am hereby quitting without doubt forever soon my life as well as my sovereignty and, even so, my extensive fortune as well as my untarnished fame. (6)

अस्यां त्वहमवस्थायां वीर वक्ष्यामि यद् वचः। यद्यप्यसुकरं राजन् कर्तुमेव त्वमर्हसि॥ ७॥

Meaning

“You ought certainly to accomplish, O heroic king whatever request I make to you in this dying state, even though it may be hard to accomplish. (7)

सुखार्हं सुखसंवृद्धं बालमेनमबालिशम्। बाष्पपूर्णमुखं पश्य भूमौ पतितमङ्गदम्॥ ८॥

Meaning

“See fallen on the ground this Aṅgada, who is not only deserving of all comfort but has actually been brought up in comfort, nay, whose, countenance is bathed in tears and who, though a mere boy, is not at all childish. (8)

मम प्राणैः प्रियतरं पुत्रं पुत्रमिवौरसम्। मया हीनमहीनार्थं सर्वतः परिपालय॥ ९॥

Meaning

“Protect in every way on all sides like a son sprung from your own loins, my son, Aṅgada, who is dearer than life to me, and is now going to be bereft of me, so that nothing may remain lacking to him. (9)

त्वमप्यस्य पिता दाता परित्राता च सर्वशः। भयेष्वभयदश्चैव यथाहं प्लवगेश्वर॥ १०॥

Meaning

“Be you his father, donor and protector too in everyway as also his refuge in dangers as I have been, O ruler of monkeys ! (10)

एष तारात्मजः श्रीमांस्त्वया तुल्यपराक्रमः। रक्षसां च वधे तेषामग्रतस्ते भविष्यति॥ ११॥

Meaning

“This glorious son of Tārā is equal to you in prowess and will remain ahead of you in the destruction of those ogres. (11)

अनुरूपाणि कर्माणि विक्रम्य बलवान् रणे। करिष्यत्येष तारेयस्तेजस्वी तरुणोऽङ्गदः॥ १२॥

Meaning

“Exhibiting his prowess on the field of battle, this mighty and glorious son of Tārā, the youthful Aṅgada, will perform deeds worthy of me. (12)

सुषेणदुहिता चेयमर्थसूक्ष्मविनिश्चये। औत्पातिके च विविधे सर्वतः परिनिष्ठिता॥ १३॥

Meaning

“Nay, this Tārā (daughter of Suṣeṇa) is extremely clever in discerning the most profound matters as well as in deciphering the meaning of portents of various kinds as also in all other ways. (13)

यदेषा साध्विति ब्रूयात् कार्यं तन्मुक्तसंशयम्। नहि तारामतं किंचिदन्यथा परिवर्तते॥ १४॥

Meaning

“That which she recommends as right should be unhesitatingly done by you. No opinion of Tārā turns out to be wrong. (14)

राघवस्य च ते कार्यं कर्तव्यमविशङ्कया। स्यादधर्मो ह्यकरणे त्वां च हिंस्यादमानितः॥ १५॥

Meaning

“Nay, the purpose of Śrī Rāma (a scion of Raghu) should be unquestioningly accomplished by you; for sin will accrue to you in the event of your failing to do so (bound as you are by your plighted word to help him in recovering his lost spouse) and he may kill you if he is disregarded. (15)

इमां च मालामाधत्स्व दिव्यां सुग्रीव काञ्चनीम्। उदारा श्रीः स्थिता ह्यस्यां सम्प्रजह्यान्मृते मयि॥ १६॥

Meaning

“Also wear this ethereal chain of gold, O Sugrīva; for the exalted goddess of victory abides in it and may leave it for good if it remains on my dead body, when I am dead.” (16)

इत्येवमुक्तः सुग्रीवो वालिना भ्रातृसौहृदात्। हर्षं त्यक्त्वा पुनर्दीनो ग्रहग्रस्त इवोडुराट्॥ १७॥

Meaning

Giving up joy when instructed thus by Vālī out of brotherly affection, Sugrīva felt wretched again like the moon when seized by the demon Rāhu at the time of a lunar eclipse. (17)

तद्वालिवचनाच्छान्तः कुर्वन् युक्तमतन्द्रितः। जग्राह सोऽभ्यनुज्ञातो मालां तां चैव काञ्चनीम्॥ १८॥

Meaning

Pacified by the aforesaid conciliatory words of Vālī and carefully doing what was appropriate to the occasion, he also accepted, when permitted by him, that chain of gold. (18)

तां मालां काञ्चनीं दत्त्वा दृष्ट्वा चैवात्मजं स्थितम्। संसिद्धः प्रेत्यभावाय स्नेहादङ्गदमब्रवीत्॥ १९॥

Meaning

Parting with that chain of gold and gazing on his son, Aṅgada, standing before him, Vālī, who was now firmly resolved to die, fondly spoke to Aṅgada as follows : (19)

देशकालौ भजस्वाद्य क्षममाणः प्रियाप्रिये। सुखदुःखसहः काले सुग्रीववशगो भव॥ २०॥

Meaning

“Have due regard now to time and place while doing an action, viewing alike the agreeable and the disagreeable and ignoring joy and sorrow when the time comes for it, be amenable to the control of Sugrīva. (20)

यथा हि त्वं महाबाहो लालितः सततं मया। न तथा वर्तमानं त्वां सुग्रीवो बहु मन्यते॥ २१॥

Meaning

“Sugrīva may not hold you in high esteem if you behave in the same way as you actually did when constantly cherished by me, O mighty-armed prince! (21)

नास्यामित्रैर्गतं गच्छेर्मा शत्रुभिररिंदम। भर्तुरर्थपरो दान्तः सुग्रीववशगो भव॥ २२॥

Meaning

“You should not enter into an alliance with those who are not his friends, much less with his enemies, O tamer of your foes! Remain devoted to the interests of your master, self-disciplined and subordinate to the will of Sugrīva. (22)

न चातिप्रणयः कार्यः कर्तव्योऽप्रणयश्च ते। उभयं हि महादोषं तस्मादन्तरदृग् भव॥ २३॥

Meaning

“Neither excessive fondness nor lack of affection should be shown by you towards anyone; for both constitute a major fault; therefore keep your eye on the golden mean.” (23)

इत्युक्त्वाथ विवृत्ताक्षः शरसम्पीडितो भृशम्। विवृतैर्दशनैर्भीमैर्बभूवोत्क्रान्तजीवितः ॥ २४॥

Meaning

Having spoken as aforesaid, Vālī, who felt extremely agonized due to pain caused by the arrow, as could be seen by his upturned eyes and terrible teeth exposed, gave up his ghost. (24)

ततो विचुक्रुशुस्तत्र वानरा हतयूथपाः। परिदेवयमानास्ते सर्वे प्लवगसत्तमाः॥ २५॥

Meaning

Thereupon all the celebrated monkeys whose leader had been killed and who were present there, nay, who were the foremost of their race, fell acrying and wailed as follows : (25)

किष्किन्धा ह्यद्य शून्या च स्वर्गते वानरेश्वरे। उद्यानानि च शून्यानि पर्वताः काननानि च॥ २६॥

Meaning

“The ruler of monkeys having ascended to heaven, desolate indeed is Kiṣkindhā today and desolate its gardens, mountains and woodlands. (26)

हते प्लवगशार्दूले निष्प्रभा वानराः कृताः। यस्य वेगेन महता काननानि वनानि च॥ २७॥ पुष्पौघेणानुबद्ध्यन्ते करिष्यति तदद्य कः। येन दत्तं महद् युद्धं गन्धर्वस्य महात्मनः॥ २८॥ गोलभस्य महाबाहोर्दश वर्षाणि पञ्च च। नैव रात्रौ न दिवसे तद् युद्धमुपशाम्यति॥ २९॥

Meaning

“Vālī, a tiger among monkeys, by whose great might woodlands and groves were clothed with bunches of flowers all the year round, having been killed, the monkeys have been divested of their splendour. Who will do this now? A fierce encounter was granted by him to the high-minded and mighty-armed Gandharva, Golabha by name, which lasted for ten years and five. The said conflict did not cease by night or by day. (27—29)

ततः षोडशमे वर्षे गोलभो विनिपातितः। तं हत्वा दुर्विनीतं तु वाली दंष्ट्राकरालवान्। सर्वाभयंकरोऽस्माकं कथमेष निपातितः॥ ३०॥

Meaning

“Ultimately Golabha was struck down in the sixteenth year. Even after slaying that insolent fellow, how has this Vālī—who was distinguished by the fearfulness of his teeth and who had rid us of fear from all quarters—been thrown down?” (30)

हते तु वीरे प्लवगाधिपे तदा प्लवङ्गमास्तत्र न शर्म लेभिरे। वनेचराः सिंहयुते महावने यथा हि गावो निहते गवां पतौ॥ ३१॥

Meaning

That heroic Vālī, the suzerain lord of monkeys, having been killed, the monkeys for their part on that occasion enjoyed no more happiness than wild cows, living in a large forest infested with a lion, on the bull leading their herd having been killed. (31)

ततस्तु तारा व्यसनार्णवप्लुता मृतस्य भर्तुर्वदनं समीक्ष्य सा। जगाम भूमिं परिरभ्य वालिनं महाद्रुमं छिन्नमिवाश्रिता लता॥ ३२॥

Meaning

Gazing on the face of her deceased husband and embracing Vālī like a creeper clinging to a huge uprooted tree, the celebrated Tārā for her part, who was submerged in an ocean of calamity, sank to the ground. (32)

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