Ayodhya Kanda, Sarga 76
तमेवं शोकसंतप्तं भरतं कैकयीसुतम्। उवाच वदतां श्रेष्ठो वसिष्ठः श्रेष्ठवागृषिः॥ १॥
Meaning
To Bharata, the son of Kaikeyī, who was sore stricken with grief, as aforesaid, Sage Vasiṣṭha, the foremost of speakers, spoke as follows in a most polite language : (1)
अलं शोकेन भद्रं ते राजपुत्र महायशः। प्राप्तकालं नरपतेः कुरु संयानमुत्तमम्॥ २॥
Meaning
“Have done with grief, O highly illustrious prince ! May good betide you ! Perform now in an excellent way the funeral of the deceased king, which is now overdue.” (2)
वसिष्ठस्य वचः श्रुत्वा भरतो धरणीं गतः। प्रेतकृत्यानि सर्वाणि कारयामास धर्मवित्॥ ३॥
Meaning
Hearing the admonition of Vasiṣṭha, Bharata, who knew what is right, fell prostrate and ordered all obsequies concerning his father to be taken in hand. (3)
उद्धृत्य तैलसंसेकात् स तु भूमौ निवेशितम्। आपीतवर्णवदनं प्रसुप्तमिव भूमिपम्॥ ४॥ संवेश्य शयने चाग्र्ये नानारत्नपरिष्कृते। ततो दशरथं पुत्रो विललाप सुदुःखितः॥ ५॥
Meaning
Taking the dead body of the king out of the vessel in which it lay immersed in oil, and placing Daśaratha—who was first laid on the ground and, though pale-faced, looked as though he were fast asleep—on an exquisite bier decked with various jewels, his son, Bharata, lamented as follows, sore distressed as he was : (4-5)
किं ते व्यवसितं राजन् प्रोषिते मय्यनागते। विवास्य रामं धर्मज्ञं लक्ष्मणं च महाबलम्॥ ६॥
Meaning
“Having sent into exile Śrī Rāma as well as Lakṣmaṇa, possessed of great strength, at a time when I was away from home and had not yet returned, what did you intend to do, O king, knowing as you did what is right? (6)
क्व यास्यसि महाराज हित्वेमं दुःखितं जनम्। हीनं पुरुषसिंहेन रामेणाक्लिष्टकर्मणा॥ ७॥
Meaning
“Where will you go abandoning this distressed servant of yours, already bereft of Śrī Rāma, a veritable lion among men, who does great deeds without the least exertion, O great king? (7)
योगक्षेमं तु तेऽव्यग्रं कोऽस्मिन् कल्पयिता पुरे। त्वयि प्रयाते स्वस्तात रामे च वनमाश्रिते॥ ८॥
Meaning
“Now that you have departed for heaven, O dear father, and Śrī Rāma has retired to the woods, I wonder who will quietly meet the needs of the people and ensure the safety of their person and property in this capital of yours? (8)
विधवा पृथिवी राजंस्त्वया हीना न राजते। हीनचन्द्रेव रजनी नगरी प्रतिभाति माम्॥ ९॥
Meaning
“Bereft of you and thus deprived of its lord, the earth does not look charming any more; nay, the city too appears to me cheerless as a night bereft of the moon.”(9)
एवं विलपमानं तं भरतं दीनमानसम्। अब्रवीद् वचनं भूयो वसिष्ठस्तु महामुनिः॥ १०॥
Meaning
To Bharata, who was lamenting as aforesaid, afflicted in mind as he was, the eminent sage Vasiṣṭha for his part spoke again in the following words : (10)
प्रेतकार्याणि यान्यस्य कर्तव्यानि विशाम्पतेः। तान्यव्यग्रं महाबाहो क्रियतामविचारितम्॥ ११॥
Meaning
“Whatever funeral rites in relation to the deceased monarch ought to be done should be coolly and unhesitatingly gone through, O mighty-armed prince !” (11)
तथेति भरतो वाक्यं वसिष्ठस्याभिपूज्य तत्। ऋत्विक्पुरोहिताचार्यांस्त्वरयामास सर्वशः॥ १२॥
Meaning
Bowing to the aforesaid command of Vasiṣṭha in the words “Let it be so !” Bharata urged everyone, viz., the priests engaged for sacrificial purposes, family priests and the Ācāryas to make haste. (12)
ये त्वग्नयो नरेन्द्रस्य अग्न्यगाराद् बहिष्कृताः। ऋत्विग्भिर्याजकैश्चैव ते हूयन्ते यथाविधि॥ १३॥
Meaning
The sacred fires maintained by the king, that had been taken out of the fire-sanctuary on the latter’s death, were being worshipped by the priests engaged for sacrificial purposes and superintending priests according to the scriptural ordinance. (13)
शिबिकायामथारोप्य राजानं गतचेतनम्। बाष्पकण्ठा विमनसस्तमूहुः परिचारकाः॥ १४॥
Meaning
Having placed the king, whose consciousness had departed days ago, on a bier, the servants, who were feeling disconsolate, now bore him on their shoulders to the cremation ground, their throats choked with tears. (14)
हिरण्यं च सुवर्णं च वासांसि विविधानि च। प्रकिरन्तो जना मार्गे नृपतेरग्रतो ययुः॥ १५॥
Meaning
Scattering flowers of silver and gold and pieces of cloth of every description on the road, people walked ahead of the king. (15)
चन्दनागुरुनिर्यासान् सरलं पद्मकं तथा। देवदारूणि चाहृत्य क्षेपयन्ति तथापरे॥ १६॥
Meaning
While others fetching sandalwood, aloe, bdellium, the wood of Sarala (a species of pine) and Cerasus puddum and logs of deodar (the Himalayan cedar), made pile. (16)
गन्धानुच्चावचांश्चान्यांस्तत्र गत्वाथ भूमिपम्। तत्र संवेशयामासुश्चितामध्ये तमृत्विजः॥ १७॥
Meaning
Nay, throwing other fragrant substances of various kinds into the funeral pile, the priests officiating at the obsequies laid the deceased emperor in the middle of the pyre at the cremation ground. (17)
तदा हुताशनं हुत्वा जेपुस्तस्य तदृत्विजः। जगुश्च ते यथाशास्त्रं तत्र सामानि सामगाः॥ १८॥
Meaning
Pouring oblations into the fire, the aforesaid priests engaged for the benefit of the emperor then recited sacred texts relevant to the funeral rites; while those among the officiating priests who could recite the hymns of Sāmaveda, chanted them according to the rules. (18)
शिबिकाभिश्च यानैश्च यथार्हं तस्य योषितः। नगरान्निर्ययुस्तत्र वृद्धैः परिवृतास्तथा॥ १९॥
Meaning
Attended by elderly guards the king’s consorts likewise went out of the city to the cremation ground in palanquins and chariots according to their rank. (19)
प्रसव्यं चापि तं चक्रुर्ऋत्विजोऽग्निचितं नृपम्। स्त्रियश्च शोकसंतप्ताः कौसल्याप्रमुखास्तदा॥ २०॥
Meaning
Then the priests officiating at the obsequies too as well as the ladies led by Kausalyā who were sore stricken with grief, went clockwise round the said monarch, who had performed sacrifices culminating in Aśwamedha. (20)
क्रौञ्चीनामिव नारीणां निनादस्तत्र शुश्रुवे। आर्तानां करुणं काले क्रोशन्तीनां सहस्रशः॥ २१॥
Meaning
There was heard on that occasion the noise of afflicted women wailing piteously in thousands like so many female cranes. (21)
ततो रुदन्त्यो विवशा विलप्य च पुनः पुनः। यानेभ्यः सरयूतीरमवतेरुर्नृपाङ्गनाः॥ २२॥
Meaning
Having lamented again and again and crying helplessly, the king’s consorts got down from their chariots at the bank of the Sarayū. (22)
कृत्वोदकं ते भरतेन सार्धं नृपाङ्गना मन्त्रिपुरोहिताश्च। पुरं प्रविश्याश्रुपरीतनेत्रा भूमौ दशाहं व्यनयन्त दुःखम्॥ २३॥
Meaning
Having offered water to the spirit of the deceased alongwith Bharata and entering the city once more, the king’s consorts as well as the counsellors and family priests spent the following ten days of their impurity caused by the emperor’s death in agony, reposing on the ground, their eyes filled with tears. (23)
From the Gita Press, Gorakhpur edition. Buy the book