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Doha 88

Indra (the lord of paradise) sends a chariot for the use of Śrī Rāma; encounter between Śrī Rāma and Rāvaṇa

चौ०

मज्जहिं भूत पिसाच बेताला। प्रमथ महा झोटिंग कराला॥ काक कंक लै भुजा उड़ाहीं। एक ते छीनि एक लै खाहीं॥१॥

चौ०

एक कहहिं ऐसिउ सौंघाई। सठहु तुम्हार दरिद्र न जाई॥ कहँरत भट घायल तट गिरे। जहँ तहँ मनहुँ अर्धजल परे॥२॥

चौ०

खैंचहिं गीध आँत तट भए। जनु बंसी खेलत चित दए॥ बहु भट बहहिं चढ़े खग जाहीं। जनु नावरि खेलहिं सरि माहीं॥३॥

चौ०

जोगिनि भरि भरि खप्पर संचहिं। भूत पिसाच बधू नभ नंचहिं॥ भट कपाल करताल बजावहिं। चामुंडा नाना बिधि गावहिं॥४॥

चौ०

जंबुक निकर कटक्कट कट्टहिं। खाहिं हुआहिं अघाहिं दपट्टहिं॥ कोटिन्ह रुंड मुंड बिनु डोल्लहिं। सीस परे महि जय जय बोल्लहिं॥५॥

Meaning

Spirits, ghouls and goblins and even so frightful genii with a long shaggy mass of hair and Pramathas (Śiva’s own attendants) took their plunge in it. Crows and kites flew off with arms, which they snatched from one another and ate up themselves. (1) Some said, “What a pity, fools that you should continue to suffer from want even in such plenty?” Wounded warriors fallen on the banks groaned like the moribund lying all round half in and half out of water (on the bank of a sacred river, lake etc., in order to ensure that they may breathe their last while their body is being washed by the sacred water since such a death is accounted as highly beneficial to the spirit of the dying man). (2) Standing on its banks, vultures tore the entrails of the dead like fishermen angling with rapt attention. Many a dead warrior floated down with birds perched on them, as if the latter were enjoying a game of boating on the river. (3) The Yoginīs (female attendants of Goddess Durgā) took to storing blood in skulls, while female spirits and sprites danced in the air. Even so, Cāmuṇḍās (another class of female attendants of Durgā) sang songs in various strains, clashing the skulls of dead warriors like so many pairs of cymbals. (4) Herds of Jackals snapped their teeth as they tore the dead, feasted upon them and yelled; and, when surfeited, they snarled. Myriads of headless trunks trotted along the battle-field, while the heads lying on the ground shouted “Victory! Victory!!” (5)

छं०

बोल्लहिं जो जय जय मुंड रुंड प्रचंड सिर बिनु धावहीं। खप्परिन्ह खग्ग अलुज्झि जुज्झहिं सुभट भटन्ह ढहावहीं॥ बानर निसाचर निकर मर्दहिं राम बल दर्पित भए। संग्राम अंगन सुभट सोवहिं राम सर निकरन्हि हए॥

Meaning

The heads shouted “Victory! Victory!!” while headless trunks darted wildly about. Birds got entangled in skulls even as they contended with one another; while heroes overthrew their rivals. Imperious through Śrī Rāma’s strength, the monkeys crushed the demon crew; and mortally struck by Śrī Rāma’s flight of arrows, the heroes lay in eternal sleep on the battle field.

दो०

रावन हृदयँ बिचारा भा निसिचर संघार। मैं अकेल कपि भालु बहु माया करौं अपार॥८८॥

Meaning

Rāvaṇa thought within himself, “The demons have been wiped out and I am left alone, while the monkeys are still numerous. Let me, therefore, create innumerable illusions.” (88)

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From the Gita Press, Gorakhpur edition. Buy the book