Doha 113
जय राम सोभा धाम। दायक प्रनत बिश्राम॥ धृत त्रोन बर सर चाप। भुजदंड प्रबल प्रताप॥१॥
जय दूषनारि खरारि। मर्दन निसाचर धारि॥ यह दुष्ट मारेउ नाथ। भए देव सकल सनाथ॥२॥
जय हरन धरनी भार। महिमा उदार अपार॥ जय रावनारि कृपाल। किए जातुधान बिहाल॥३॥
लंकेस अति बल गर्ब। किए बस्य सुर गंधर्ब॥ मुनि सिद्ध नर खग नाग । हठि पंथ सब कें लाग॥ ४ ॥
परद्रोह रत अति दुष्ट। पायो सो फलु पापिष्ट॥ अब सुनहु दीन दयाल। राजीव नयन बिसाल॥५॥
मोहि रहा अति अभिमान। नहिं कोउ मोहि समान॥ अब देखि प्रभु पद कंज। गत मान प्रद दुख पुंज॥६॥
कोउ ब्रह्म निर्गुन ध्याव। अब्यक्त जेहि श्रुति गाव॥ मोहि भाव कोसल भूप। श्रीराम सगुन सरूप॥७॥
बैदेहि अनुज समेत। मम हृदयँ करहु निकेत॥ मोहि जानिऐ निज दास। दे भक्ति रमानिवास॥८॥
Meaning
“Glory to Śrī Rāma, beauty personified, the bestower of peace on the suppliant, equipped with an excellent bow, arrows and quiver and triumphing in His mighty strength of arm. (1) “Glory to the slayer of Dūṣaṇa and Khara and the crusher of the demon hordes! Now that You have disposed of this wretch, my lord, all the gods enjoy full security. (2) “Glory to the Reliever of Earth’s burden, whose greatness is beneficent and unbounded. Glory to the All-merciful Slayer of Rāvaṇa, who exterminated the demon host. (3) “Outrageous was the pride of Rāvaṇa (the lord of Laṅkā), who had subdued even gods and Gandharvas (the celestial musicians). Nay, he relentlessly pursued sages, the Siddhas, human beings, birds and Nāgas alike. (4) “Ever ready in creating enmity with others, he was extremely wicked; the vile sinner has now reaped the fruit of his misdeeds. Now listen, my lord, possessed of eyes as large as the lotus and compassionate to the humble: (5) “My pride was inordinate; I accounted no one as equal to me. At the sight of Your lotus feet, however, my pride, which entailed much woe, has dissappeared. (6) “Some people meditate on the attributeless Brahma (the Absolute), whom the Vedas declare as unmanifest. What attracts my mind, however, is the Supreme, embodied as Śrī Rāma, King of Kosala. (7) “Together with Jānakī and Your younger brother, Lakṣmaṇa, therefore, pray! abide in my heart; and, recognizing me as Your own servant, bless me with devotion, O Abode of Ramā (Lakṣmī). (8)
दे भक्ति रमानिवास त्रास हरन सरन सुखदायकं। सुख धाम राम नमामि काम अनेक छबि रघुनायकं॥ सुर बृंद रंजन द्वंद भंजन मनुजतनु अतुलितबलं। ब्रह्मादि संकर सेब्य राम नमामि करुना कोमलं॥
Meaning
“Grant me devotion to Your feet, O Abode of Ramā, dispeller of fear and solace of the Suppliant. I adore You, O blissful Rāma, the Lord of the Raghus, possessing the beauty of a myriad Cupids. Delight of the hosts of gods, Queller of contrary experiences (like joy and sorrow etc.), appearing in a human form, possessing incomparable strength, worthy of adoration even to Brahmā and Śiva, O Rāma, I bow to You, tender as You are through compassion.
अब करि कृपा बिलोकि मोहि आयसु देहु कृपाल। काह करौं सुनि प्रिय बचन बोले दीनदयाल॥११३॥
Meaning
“Now cast Your gracious look on me, O merciful Lord, and command me what to do.” Hearing these humble and submissive words, Śrī Rāma, who is noted for His compassion to the meek, enjoined him as follows: (113)
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