Doha 89
यह उत्सव देखिअ भरि लोचन। सोइ कछु करहु मदन मद मोचन॥ कामु जारि रति कहुँ बरु दीन्हा। कृपासिंधु यह अति भल कीन्हा॥१॥
सासति करि पुनि करहिं पसाऊ। नाथ प्रभुन्ह कर सहज सुभाऊ॥ पारबतीं तपु कीन्ह अपारा। करहु तासु अब अंगीकारा॥२॥
सुनि बिधि बिनय समुझि प्रभु बानी। ऐसेइ होउ कहा सुखु मानी॥ तब देवन्ह दुंदुभीं बजाईं। बरषि सुमन जय जय सुर साईं॥३॥
अवसरु जानि सप्तरिषि आए। तुरतहिं बिधि गिरिभवन पठाए॥ प्रथम गए जहँ रहीं भवानी। बोले मधुर बचन छल सानी॥४॥
Meaning
“O humbler of the pride of Love (Kāmadeva)! Devise some means whereby we may be enabled to feast our eyes on this glad event. Having burnt the god of love You have done well in granting a boon to Rati, O Ocean of compassion! (1) “Having meted out punishment, good masters shower their grace as a matter of course: such is their natural trait. Pārvatī has practised penance the magnitude of which cannot be estimated; kindly accept her now.” (2) Hearing the entreaty of Brahmā and remembering the words of the Lord (Śrī Rāma), Śiva gladly said, “Amen!” The gods thereupon sounded their kettledrums; and raining down flowers they exclaimed, “Victory, victory to the Lord of celestials!” (3) Considering it to be an opportune moment, the Seven Seers arrived on the scene. Brahmā immediately sent them to the abode of Himavān. They approached Bhavānī in the first instance and addressed the following sweet yet (amusingly) deceptive words to her:— (4)
कहा हमार न सुनेहु तब नारद कें उपदेस। अब भा झूठ तुम्हार पन जारेउ कामु महेस॥८९॥
Meaning
“Relying on the advice of Nārada you did not listen to us then. Your vow has been belied now, for the great Lord Śiva has burnt the god of love, Kāmadeva, himself!” (89) [PAUSE 3 FOR A THIRTY-DAY RECITATION]
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