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Doha 85

चौ०

सब के हृदयँ मदन अभिलाषा। लता निहारि नवहिं तरु साखा॥ नदीं उमगि अंबुधि कहुँ धाईं। संगम करहिं तलाव तलाईं॥१॥

चौ०

जहँ असि दसा जड़न्ह कै बरनी। को कहि सकइ सचेतन करनी॥ पसु पच्छी नभ जल थल चारी। भए कामबस समय बिसारी॥२॥

चौ०

मदन अंध ब्याकुल सब लोका। निसि दिनु नहिं अवलोकहिं कोका॥ देव दनुज नर किंनर ब्याला। प्रेत पिसाच भूत बेताला॥३॥

चौ०

इन्ह कै दसा न कहेउँ बखानी। सदा काम के चेरे जानी॥ सिद्ध बिरक्त महामुनि जोगी। तेपि कामबस भए बियोगी॥४॥

Meaning

The minds of all were seized with lust; the boughs of trees bent low at the sight of creepers. Rivers in spate rushed to meet the ocean; lakes and ponds united in love with one another. (1) When such was the case with the inanimate creation, who can relate the doings of sentient beings? Beasts that walk on land and birds traversing in the sky and water lost all sense of time and became victims of lust. (2) The whole world was blinded with passion and was agitated. The Cakravāka birds, (ruddy geese)* cared for neither day nor night. Gods, demons, human beings, Kinnaras (a class of demi-gods), serpents, evil spirits, fiends, ghosts and vampires— (3) * The red gander and goose are said to unite only during the daytime. They cannot meet at night even if there is no physical barrier between them. During the brief span of time referred to above they ignored this natural bar and met even during the night. I have refrained from dwelling on the condition of these, knowing them to be eternal slaves of passion. Even Siddhas (spiritual adepts), great sages, who had no attraction for the world and Yogīs (mystics), gave up their Yoga (contemplative union with God) under the influence of lust. (4)

छं०

भए कामबस जोगीस तापस पावँरन्हि की को कहै। देखहिं चराचर नारिमय जे ब्रह्ममय देखत रहे॥ अबला बिलोकहिं पुरुषमय जगु पुरुष सब अबलामयं। दुइ दंड भरि ब्रह्मांड भीतर कामकृत कौतुक अयं॥

Meaning

Even great Yogīs and ascetics were completely possessed by lust, to say nothing of low-minded people? Those who till lately looked upon the animate and inanimate creation as full of Brahma (God) now saw it as full of the fair sex. Women perceived the whole world as full of men, while the latter beheld it as full of women. For nearly an hour this strange game of Love lasted in the universe.

सो०

धरी न काहूँ धीर सब के मन मनसिज हरे। जे राखे रघुबीर ते उबरे तेहि काल महुँ॥८५॥

Meaning

Nobody could maintain self-control; the hearts of all were stolen by the god of love. They alone could hold on their own on whom Śrī Raghunātha bestowed His protection. (85)

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From the Gita Press, Gorakhpur edition. Buy the book