Doha 186
The Lord’s compassion on them
जय जय सुरनायक जन सुखदायक प्रनतपाल भगवंता। गो द्विज हितकारी जय असुरारी सिंधुसुता प्रिय कंता॥ पालन सुर धरनी अद्भुत करनी मरम न जानइ कोई। जो सहज कृपाला दीनदयाला करउ अनुग्रह सोई॥१॥
जय जय अबिनासी सब घट बासी ब्यापक परमानंदा। अबिगत गोतीतं चरित पुनीतं मायारहित मुकुंदा॥ जेहि लागि बिरागी अति अनुरागी बिगत मोह मुनिबृंदा। निसि बासर ध्यावहिं गुनगन गावहिं जयति सच्चिदानंदा॥२॥
जेहिं सृष्टि उपाई त्रिबिध बनाई संग सहाय न दूजा। सो करउ अघारी चिंत हमारी जानिअ भगति न पूजा॥ जो भव भय भंजन मुनि मन रंजन गंजन बिपति बरूथा। मन बच क्रम बानी छाड़ि सयानी सरन सकल सुरजूथा॥३॥
सारद श्रुति सेषा रिषय असेषा जा कहुँ कोउ नहिं जाना। जेहि दीन पिआरे बेद पुकारे द्रवउ सो श्रीभगवाना॥ भव बारिधि मंदर सब बिधि सुंदर गुनमंदिर सुखपुंजा। मुनि सिद्ध सकल सुर परम भयातुर नमत नाथ पद कंजा॥४॥
Meaning
Glory, all glory to You, O Lord of immortals, O delight of the devotees, O protector of the suppliant, O benefactor of cows and the Brāhmaṇas, O slayer of demons, O beloved consort of Lakṣmī (daughter of the ocean), glory to You. O guardian of gods and the earth, mysterious are Thy ways: their secret is known to none. Let Him, who is benevolent by nature and compassionate to the humble, shower His grace on us; (1) Glory, all glory to the immortal Lord Mukunda (the bestower of salvation and love), who resides in the hearts of all, is supreme bliss personified, who is omnipresent, unknowable, and supersensuous, whose acts are holy and who is beyond the veil of Māyā (illusion). Glory to Him who is Truth, Consciousness and Bliss combined, who is most lovingly meditated upon day and night and whose glories are sung by multitudes of sages who are full of dispassion and entirely free from infatuation; (2) Let the Destroyer of sins, Śrī Hari, bestow His care on us—He who brought forth the threefold creation (viz., that which is dominated by Sattva, Rajas and Tamas, viz., gods, men and demons) single-handed without anyone’s assistance; we know neither devotion nor worship. He who dispels the fear of transmigration, delights the mind of sages and puts an end to hosts of calamities, we gods betake ourselves to Him in thought, word and deed, giving up our wonted cleverness; (3) The Lord, who is known neither to Sarasvatī, nor to the Vedas, nor again to Śeṣa (the serpent-god), nor to any of the sages, who, as the Vedas proclaim, loves the lowly, let Him take pity on us. The sages, Siddhas (a class of celestials naturally endowed with supernatural powers) and all gods, grievously stricken with fear, bow at the lotus feet of the Lord who serves as Mount Mandara for churning the ocean of worldly existence, who is charming in everyway, who is an abode of virtue and an embodiment of bliss. (4)
जानि सभय सुर भूमि सुनि बचन समेत सनेह। गगनगिरा गंभीर भइ हरनि सोक संदेह॥१८६॥
Meaning
Knowing that the gods and Earth were terror-sticken and hearing their loving entreaties, a deep voice came from heaven, which removed all their doubt and anxiety: (186)
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