Doha 152
इच्छामय नरबेष सँवारें। होइहउँ प्रगट निकेत तुम्हारें॥ अंसन्ह सहित देह धरि ताता। करिहउँ चरित भगत सुखदाता॥१॥
जे सुनि सादर नर बड़भागी। भव तरिहहिं ममता मद त्यागी॥ आदिसक्ति जेहिं जग उपजाया। सोउ अवतरिहि मोरि यह माया॥२॥
पुरउब मैं अभिलाष तुम्हारा। सत्य सत्य पन सत्य हमारा॥ पुनि पुनि अस कहि कृपानिधाना। अंतरधान भए भगवाना॥३॥
दंपति उर धरि भगत कृपाला। तेहिं आश्रम निवसे कछु काला॥ समय पाइ तनु तजि अनयासा। जाइ कीन्ह अमरावति बासा॥४॥
Meaning
“Voluntarily assuming human form I will manifest Myself in your house. Bodying Myself forth with My divine attributes I will perform sportive acts (Līlā) which will be a source of delight to My devotees. (1) “Hearing of such exploits with reverence blessed men shall cross the ocean of worldly existence, renouncing the feeling of attachment and arrogance. This Māyā, which is no other than My primordial energy that has brought forth the universe, She too will manifest Herself. (2) “In this way I will accomplish your desire and this pledge of Mine shall ever and ever be true.” Repeating this again and again, the gracious Lord vanished from there. (3) Cherishing in their mind the image of the Lord, who is so compassionate to His devotees, the wedded couple stayed in that hermitage for some time more. And dropping their body, when the time came, without the least pain, they went and took their abode in Amarāvatī, the city of immortals. (4)
यह इतिहास पुनीत अति उमहि कही बृषकेतु। भरद्वाज सुनु अपर पुनि राम जनम कर हेतु॥१५२॥
Meaning
This most sacred legend was related by Śiva to Pārvatī. Bharadvāja, now hear yet another cause of Śrī Rāma’s birth. (152) [PAUSE 5 FOR A THIRTY-DAY RECITATION]
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