Doha 119
कासीं मरत जंतु अवलोकी। जासु नाम बल करउँ बिसोकी॥ सोइ प्रभु मोर चराचर स्वामी। रघुबर सब उर अंतरजामी॥१॥
बिबसहुँ जासु नाम नर कहहीं। जनम अनेक रचित अघ दहहीं॥ सादर सुमिरन जे नर करहीं। भव बारिधि गोपद इव तरहीं॥२॥
राम सो परमातमा भवानी। तहँ भ्रम अति अबिहित तव बानी॥ अस संसय आनत उर माहीं। ग्यान बिराग सकल गुन जाहीं॥३॥
सुनि सिव के भ्रम भंजन बचना। मिटि गै सब कुतरक कै रचना॥ भइ रघुपति पद प्रीति प्रतीती। दारुन असंभावना बीती॥४॥
Meaning
“When I behold any creature dying in the holy Kāśī (the modern Vārāṇasī), it is by the power of His Name that I rid it of all sorrow (i.e., liberate it). He is my Lord, Śrī Rāma, the sovereign of all creation, animate as well as inanimate, the Witness and Knower of all hearts. (1) “If men repeat His Name even in a helpless state, sins committed by them in a series of previous existences are burnt away; while those who devoutly remember Him are able to cross the ocean of mundane existence as if it were a mere hollow made by the hoof of a cow. (2) “Śrī Rāma is no other than that supreme Spirit, O Pārvatī; your saying that ‘He is seemingly subject to delusion’ is wholly unwarranted. The moment a man harbours such a doubt in his mind, his wisdom, dispassion and all other virtues become extinct.” (3) When Pārvatī heard Śiva’s illuminating words, the whole structure of her sophistry collapsed. Attachment and devotion to the feet of Śrī Raghunātha surged forth in her heart and her shocking incredulity disappeared. (4)
पुनि पुनि प्रभु पद कमल गहि जोरि पंकरुह पानि। बोलीं गिरिजा बचन बर मनहुँ प्रेम रस सानि॥११९॥
Meaning
Clasping the lotus-feet of her lord again and again, and folding her lotus-like hands, Pārvatī spoke the following fine words, steeped, as it were, in the nectar of love: (119)
Ramayan appFree. No ads. Works offline.InstallFrom the Gita Press, Gorakhpur edition. Buy the book