Doha 317
सो कुचालि सब कहँ भइ नीकी। अवधि आस सम जीवनि जी की॥ नतरु लखन सिय राम बियोगा। हहरि मरत सब लोग कुरोगा॥१॥
रामकृपाँ अवरेब सुधारी। बिबुध धारि भइ गुनद गोहारी॥ भेंटत भुज भरि भाइ भरत सो। राम प्रेम रसु कहि न परत सो॥२॥
तन मन बचन उमग अनुरागा। धीर धुरंधर धीरजु त्यागा॥ बारिज लोचन मोचत बारी। देखि दसा सुर सभा दुखारी॥३॥
मुनिगन गुर धुर धीर जनक से। ग्यान अनल मन कसें कनक से॥ जे बिरंचि निरलेप उपाए। पदुम पत्र जिमि जग जल जाए॥४॥
Meaning
That mischief, however, proved a boon to all; it helped them to sustain their life like the hope of Śrī Rāma’s returning to Ayodhyā on the expiry of His term of exile. Otherwise people would have succumbed to the fell disease of separation from Lakṣmaṇa, Sītā and Śrī Rāma in great agony. (1) By Śrī Rāma’s grace the imbroglio was resolved and the gods, who were ill-disposed towards the people of Ayodhyā, now became helpful as allies. Śrī Rāma locked His brother, Bharata, in a close embrace; the ecstasy of His love cannot be described in words. (2) His body, mind and speech overflowed with love and the firmest of the firm lost all firmness. His lotus eyes streamed with tears; even the assembly of gods was grieved to see His condition. (3) The host of sages assembled there, the preceptor, sage Vasiṣṭha, and an epitome of firmness like Janaka, whose mind had been tested like gold in the fire of wisdom, nay, who were created by Brahmā as free from all attachment and were born in this world even as the lotus springs up from water and yet remains ever above it— (4)
तेउ बिलोकि रघुबर भरत प्रीति अनूप अपार। भए मगन मन तन बचन सहित बिराग बिचार॥३१७॥
Meaning
even they were overwhelmed in mind, body and speech and lost all reason and dispassion when they saw the incomparable and boundless affection of Śrī Rāma and Bharata. (317)
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