Doha 126
देखि पाय मुनिराय तुम्हारे। भए सुकृत सब सुफल हमारे॥ अब जहँ राउर आयसु होई। मुनि उदबेगु न पावै कोई॥१॥
मुनि तापस जिन्ह तें दुखु लहहीं। ते नरेस बिनु पावक दहहीं॥ मंगल मूल बिप्र परितोषू। दहइ कोटि कुल भूसुर रोषू॥२॥
अस जियँ जानि कहिअ सोइ ठाऊँ। सिय सौमित्रि सहित जहँ जाऊँ॥ तहँ रचि रुचिर परन तृन साला। बासु करौं कछु काल कृपाला॥३॥
सहज सरल सुनि रघुबर बानी। साधु साधु बोले मुनि ग्यानी॥ कस न कहहु अस रघुकुलकेतू। तुम्ह पालक संतत श्रुति सेतू॥४॥
Meaning
“In beholding your feet, O king of sages, all my good deeds have been rewarded. Now I intend to go wherever you command me and where no anchorite may feel disturbed, (1) “for such monarchs as prove a source of annoyance to hermits and ascetics get consumed even without fire. While the satisfaction of Brāhmaṇas is the root of happiness, their wrath consumes millions of generations. (2) “Bearing this in mind, pray, tell me a place to which I may proceed with Sītā and Lakṣmaṇa, and building a charming hut of leaves and grass, may spend some time there, O noble sage.” (3) Hearing these guileless and unpretentious words of Śrī Rāma, the enlightened sage exclaimed, “Bravo! Bravo! O Glory of Raghus, why should You not speak thus, ever ready as You are in upholding the laws laid down by the Vedas? (4)
श्रुति सेतु पालक राम तुम्ह जगदीस माया जानकी। जो सृजति जगु पालति हरति रुख पाइ कृपानिधान की॥ जो सहससीसु अहीसु महिधरु लखनु सचराचर धनी। सुर काज धरि नरराज तनु चले दलन खल निसिचर अनी॥
Meaning
“While You are the custodian of the Vedic laws and the Lord of the universe, Jānakī is Your Māyā (Divine Energy) who creates, preserves and dissolves the universe on the tacit directions of Your gracious Self. As for Lakṣmaṇa, he is no other than the thousand-headed Śeṣa (the lord of serpents), the supporter of the globe and the lord of the entire creation, both animate and inanimate. Having assumed the form of a king for the sake of the gods, You are out to crush the host of wicked demons.
राम सरूप तुम्हार बचन अगोचर बुद्धिपर। अबिगत अकथ अपार नेति नेति नित निगम कह॥१२६॥
Meaning
“Your Being, O Rāma, is beyond the range of speech and beyond conception, formless, indescribable and infinite; the Vedas ever speak of It as ‘not this’, ‘not this’. (126)
Ramayan appFree. No ads. Works offline.InstallFrom the Gita Press, Gorakhpur edition. Buy the book