Ramayana.com

Doha 20b

Śūrpaṇakhā approaches Rāvaṇa; Sītā enters into the fire leaving Her shadow behind

छं०

तब चले बान कराल। फुंकरत जनु बहु ब्याल॥ कोपेउ समर श्रीराम। चले बिसिख निसित निकाम॥१॥

छं०

अवलोकि खरतर तीर। मुरि चले निसिचर बीर॥ भए क्रुद्ध तीनिउ भाइ। जो भागि रन ते जाइ॥२॥

छं०

तेहि बधब हम निज पानि। फिरे मरन मन महुँ ठानि॥ आयुध अनेक प्रकार। सनमुख ते करहिं प्रहार॥३॥

छं०

रिपु परम कोपे जानि। प्रभु धनुष सर संधानि॥ छाँड़े बिपुल नाराच। लगे कटन बिकट पिसाच॥४॥

छं०

उर सीस भुज कर चरन। जहँ तहँ लगे महि परन॥ चिक्करत लागत बान। धर परत कुधर समान॥५॥

छं०

भट कटत तन सतखंड। पुनि उठत करि पाषंड॥ नभ उड़त बहु भुज मुंड। बिनु मौलि धावत रुंड॥६॥

छं०

खग कंक काक सृगाल। कटकटहिं कठिन कराल॥७॥

छं०

कटकटहिं जंबुक भूत प्रेत पिसाच खर्पर संचहीं। बेताल बीर कपाल ताल बजाइ जोगिनि नंचहीं॥ रघुबीर बान प्रचंड खंडहिं भटन्ह के उर भुज सिरा। जहँ तहँ परहिं उठि लरहिं धर धरु धरु करहिं भयकर गिरा॥१॥

छं०

अंतावरीं गहि उड़त गीध पिसाच कर गहि धावहीं। संग्राम पुर बासी मनहुँ बहु बाल गुड़ी उड़ावहीं॥ मारे पछारे उर बिदारे बिपुल भट कहँरत परे। अवलोकि निज दल बिकल भट तिसिरादि खर दूषन फिरे॥२॥

छं०

सर सक्ति तोमर परसु सूल कृपान एकहि बारहीं। करि कोप श्रीरघुबीर पर अगनित निसाचर डारहीं॥ प्रभु निमिष महुँ रिपु सर निवारि पचारि डारे सायका। दस दस बिसिख उर माझ मारे सकल निसिचर नायका॥३॥

छं०

महि परत उठि भट भिरत मरत न करत माया अति घनी। सुर डरत चौदह सहस प्रेत बिलोकि एक अवध धनी॥ सुर मुनि सभय प्रभु देखि मायानाथ अति कौतुक कर्यो। देखहिं परसपर राम करि संग्राम रिपुदल लरि मर्यो॥ ४ ॥

Meaning

Then the terrible arrows sped forth, hissing like so many serpents. Śrī Rāma got infuriated in battle and arrows, exceedingly sharp, flew from His bow. (1) The demon-warriors turned and fled when they found the arrows so very sharp. The three brothers (Khara, Dūṣaṇa and Triśirā) now flew into rage: “Whoever flees from the battle-field— (2) “will be killed by us with our own hands.” At this the warriors turned back, fully resolved to die, and made a frontal attack with weapons of various descriptions. (3) Perceiving that the enemy was extremely enraged, the Lord put arrows to His bow and discharged many a shaft of the ‘Nārāca’ type with the result that frightful fiends began to be mowed down. (4) Trunks, heads, arms, hands and feet began to drop to the ground here, there and everywhere. Pierced by shafts, they yelled like elephants and their mountain-like trunks fell into pieces. (5) The bodies of the warriors were torn into hundreds of pieces; however, resorting to conjuring tricks, they stood up again. A number of arms and heads flew through the air and headless trunks ran to and fro. (6) Birds like kites and crows and jackals wrangled in a harsh and awful way. (7) Jackals wrangled; ghosts, spirits and fiends filled the bowls of skulls with blood; devils clashed the heads of slain warriors like cymbals and the Yoginīs* danced. Śrī Rāma’s fierce arrows tore to pieces the leaders’ breasts, arms and heads; their bodies fell on every side but stood up again to fight with terrible cries of “Seize, capture!” (1) * A class of female attendants on Lord Śiva or Goddess Durgā, who are generally believed to be sixty-four in number. Vultures flew away with one end of entrails in their claws, while goblins scampered with the other end held in their hands; one might fancy numberless children of the town of the battle-field were flying kites. A large number of heroes, that had been smitten or knocked down or whose breast had been torn, lay moaning. Finding their army in distress, leaders like Triśirā, Khara and Dūṣaṇa turned towards Śrī Rāma. (2) Countless demons hurled furiously against Śrī Raghuvīra arrows, spears, iron clubs, axes, javelins and daggers all at once. In the twinkling of an eye the Lord warded off the enemy’s shafts and sent forth His own arrows, planting ten shafts in the breast of each warrior of the demon host. (3) The leaders fell to the ground but rose again and joined in the fray. Yet they would not die and played very many conjuring tricks. The gods trembled with fear when they saw that the demons numbered fourteen thousand, while the Lord of Ayodhyā, Śrī Rāma, was all alone. Finding the gods and sages alarmed, the Lord, who is the Controller of Māyā (Cosmic illusion), wrought a great miracle. The demons saw one another in the form of Śrī Rāma, so that the enemy’s warriors fought among themselves and perished. (4)

दो०

राम राम कहि तनु तजहिं पावहिं पद निर्बान। करि उपाय रिपु मारे छन महुँ कृपानिधान॥ २० (क) ॥

दो०

हरषित बरषहिं सुमन सुर बाजहिं गगन निसान। अस्तुति करि करि सब चले सोभित बिबिध बिमान॥ २० (ख) ॥

Meaning

They gave up their bodies crying “Rāma! Rāma!!” and thereby attained the state of eternal bliss. Resorting to this device, the Ocean of Mercy, Śrī Rāma killed the enemy in a trice. (20-A) The gods in their exultation rained down flowers and kettle-drums sounded in the heavens. And hymning glories (of Śrī Rāma), one after another, they all left glowingly in their cars of various patterns. (20-B)

Ramayan appFree. No ads. Works offline.Install

From the Gita Press, Gorakhpur edition. Buy the book