---
title: "Lanka Kand Doha 114b"
canonical: "https://ramayana.com/ramcharitmanas/lanka-kand/doha-114b"
lang: "en"
---

# Lanka Kand · Doha 114b

**चौ०** 
> सुनु सुरपति कपि भालु हमारे। परे भूमि निसिचरन्हि जे मारे॥  
> मम हित लागि तजे इन्ह प्राना। सकल जिआउ सुरेस सुजाना॥१॥

**चौ०** 
> सुनु खगेस प्रभु कै यह बानी। अति अगाध जानहिं मुनि ग्यानी॥  
> प्रभु सक त्रिभुअन मारि जिआई। केवल सक्रहि दीन्हि बड़ाई॥२॥

**चौ०** 
> सुधा बरषि कपि भालु जिआए। हरषि उठे सब प्रभु पहिं आए॥  
> सुधाबृष्टि भै दुहु दल ऊपर। जिए भालु कपि नहिं रजनीचर॥३॥

**चौ०** 
> रामाकार भए तिन्ह के मन। मुक्त भए छूटे भव बंधन॥  
> सुर अंसिक सब कपि अरु रीछा। जिए सकल रघुपति कीं ईछा॥४॥

**चौ०** 
> राम सरिस को दीन हितकारी। कीन्हे मुकुत निसाचर झारी॥  
> खल मल धाम कामरत रावन। गति पाई जो मुनिबर पाव न॥५॥

Meaning: “Listen, King of the gods: our monkeys and bears that were killed by the demons, are lying on the ground. They have laid down their lives in my service: therefore, restore them all to life, O wise lord of the celestials.” (1)

Listen, O king of the birds: (continues Kākabhuṣuṇḍi,) these words of the Lord are profoundly mysterious; only enlightened sages can comprehend them. The Lord Himself can wipe out the inhabitants of the three spheres or bring them back to life; He wished only to give Indra honour. (2)

By a shower of nectar the latter restored the monkeys and bears to life. They all arose with delight and betook themselves to the Lord. Although the shower of nectar promiscuously fell on the dead of both the armies, it is the bears and monkeys alone that became alive, and not the demons. (3)

Their (the demons) mind was absorbed in the thought of Śrī Rāma when they gave up the ghost; that is why they got liberated and were rid of the bonds of mundane existence. As for the monkeys and bears, they were all part manifestations of the gods (who are all immortal): hence they all came to life by the will of Śrī Rāma. (4)

Is there anyone so kind to the afflicted as Śrī Rāma, who liberated the whole demon host? Even the wicked Rāvaṇa, who was a den of impurities and given to sensuality, attained to an exalted state which is inaccessible even to the greatest of sages. (5)

**दो०** 
> सुमन बरषि सब सुर चले चढ़ि चढ़ि रुचिर बिमान।  
> देखि सुअवसर प्रभु पहिं आयउ संभु सुजान॥११४ (क)॥

**दो०** 
> परम प्रीति कर जोरि जुग नलिन नयन भरि बारि।  
> पुलकित तन गदगद गिराँ बिनय करत त्रिपुरारि॥११४ (ख)॥

Meaning: After raining down flowers the gods mounted their respective shining aerial cars and departed. Finding it a welcome opportunity the all-sagacious Lord Śiva arrived in the presence of the Lord, Śrī Rāma. (114 A)

Most lovingly, with folded hands, His lotus eyes full of tears and the hair on His body standing erect, Śiva, the Slayer of the demon Tripura, made the following supplication in a choked voice: (114 B)

Previous: https://ramayana.com/ramcharitmanas/lanka-kand/doha-113  
Kand: https://ramayana.com/ramcharitmanas/lanka-kand  
Next: https://ramayana.com/ramcharitmanas/lanka-kand/doha-115

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