---
title: "Lanka Kand Doha 110"
canonical: "https://ramayana.com/ramcharitmanas/lanka-kand/doha-110"
lang: "en"
---

# Lanka Kand · Doha 110

**चौ०** 
> तब रघुपति अनुसासन पाई। मातलि चलेउ चरन सिरु नाई॥  
> आए देव सदा स्वारथी। बचन कहहिं जनु परमारथी॥१॥

**चौ०** 
> दीन बंधु दयाल रघुराया। देव कीन्हि देवन्ह पर दाया॥  
> बिस्व द्रोह रत यह खल कामी। निज अघ गयउ कुमारगगामी॥२॥

**चौ०** 
> तुम्ह समरूप ब्रह्म अबिनासी। सदा एकरस सहज उदासी॥  
> अकल अगुन अज अनघ अनामय। अजित अमोघसक्ति करुनामय॥३॥

**चौ०** 
> मीन कमठ सूकर नरहरी। बामन परसुराम बपु धरी॥  
> जब जब नाथ सुरन्ह दुखु पायो। नाना तनु धरि तुम्हइँ नसायो॥४॥

**चौ०** 
> यह खल मलिन सदा सुरद्रोही। काम लोभ मद रत अति कोही॥  
> अधम सिरोमनि तव पद पावा। यह हमरें मन बिसमय आवा॥५॥

**चौ०** 
> हम देवता परम अधिकारी। स्वारथ रत प्रभु भगति बिसारी॥  
> भव प्रबाहँ संतत हम परे। अब प्रभु पाहि सरन अनुसरे॥६॥

Meaning: Then, with the permission of Śrī Raghunātha, Mātali (Indra’s charioteer) left for his abode in heaven after bowing his head at the Lord’s feet. Now came the gods, ever alive to their own selfish interests, and spoke words as though they were seekers of the highest truth: (1)

“Friend of the meek, gracious, and divine Lord of the Raghus, you have shown great mercy to the gods. This sensual wretch, who took delight in doing harm to the whole world and trod the evil way, has perished through his own sins. (2)

“You are the same to all, Brahma—imperishable, constant, ever unchangeable, indifferent towards all (i.e., without the feelings of love or hatred) integral, devoid of physical properties (Māyā, i.e., Sattavaguṇa, Rajoguṇa and Tamoguṇa), birthless, immutable, invincible, unfailing in power (i.e., one whose vitality never goes waste) and full of compassion. (3)

“It was You who assumed the form of a fish, a tortoise, a boar, a man-lion and a dwarf as well as that of Paraśurāma. Whenever, O Lord, the gods have been in trouble, You have put an end to it by appearing in one form or the other. (4)

“This impure wretch, a perpetual enemy of the gods, was given to lust, greed and vanity, and was highly irascible too. That even this vilest creature attained Your state is a marvel to us. (5)

“We gods are supremely qualified for the highest state: yet, devoted as we are to our own selfish ends, we have forgotten the worship of our lord and are ever involved in the cycle of birth and death. Now redeem us, O Lord, since we have sought shelter in You.”(6)

**दो०** 
> करि बिनती सुर सिद्ध सब रहे जहँ तहँ कर जोरि।  
> अति सप्रेम तन पुलकि बिधि अस्तुति करत बहोरि॥११०॥

Meaning: Having thus made their supplication, the gods and Siddhas all remained standing, where they were, with folded hands. Then, thrilling all over with exuberance of love, Brahmā (the Creator) commenced his prayer: (110)

Previous: https://ramayana.com/ramcharitmanas/lanka-kand/doha-109b  
Kand: https://ramayana.com/ramcharitmanas/lanka-kand  
Next: https://ramayana.com/ramcharitmanas/lanka-kand/doha-111

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Source: Gita Press, Gorakhpur editions. Buy the book: https://gitapress.org/product/sri-ramcharitmanas-special-edition

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