---
title: "Bal Kand Doha 315"
canonical: "https://ramayana.com/ramcharitmanas/bal-kand/doha-315"
lang: "en"
---

# Bal Kand · Doha 315

**चौ०** 
> जिन्ह कर नामु लेत जग माहीं। सकल अमंगल मूल नसाहीं॥  
> करतल होहिं पदारथ चारी। तेइ सिय रामु कहेउ कामारी॥१॥

**चौ०** 
> एहि बिधि संभु सुरन्ह समुझावा। पुनि आगें बर बसह चलावा॥  
> देवन्ह देखे दसरथु जाता। महामोद मन पुलकित गाता॥२॥

**चौ०** 
> साधु समाज संग महिदेवा। जनु तनु धरें करहिं सुख सेवा॥  
> सोहत साथ सुभग सुत चारी। जनु अपबरग सकल तनुधारी॥३॥

**चौ०** 
> मरकत कनक बरन बर जोरी। देखि सुरन्ह भै प्रीति न थोरी॥  
> पुनि रामहि बिलोकि हियँ हरषे। नृपहि सराहि सुमन तिन्ह बरषे॥४॥

Meaning: “At the very mention of whose name all evil is uprooted and the four ends of human existence are brought within one’s reach, such are Sītā and Śrī Rāma,” said Śiva, the Destroyer of Cupid. (1)

In this way Śiva counselled the divinities, and then spurred on His noble bull. The gods beheld Daśaratha marching to Janaka’s palace with his heart full of rapture and the hair on his body standing erect. (2)

The assemblage of holy men and Brāhmaṇas accompanying the king appeared like all comforts and delights-incarnate ministering to him. By his side shone forth the four handsome princes, incarnations, as it were, of the four types of final beatitude.* (3)

* The four types of final beatitude as enumerated in the scriptures are as follows:—(1) Sālokya (residence in the same heaven as the Supreme Deity), (2) Sārupya (attaining a form similar to that of the Deity), (3) Sāmīpya (living in close proximity with the Deity), and (4) Sāyujya (complete absorption into the Deity).

The gods were greatly enamoured with love to see the two lovely pairs (of brothers), one possessing the hue of emeralds and the other of golden hue. They were particularly delighted at heart to see Śrī Rāma, and extolling the king they rained down flowers on him. (4)

**दो०** 
> राम रूपु नख सिख सुभग बारहिं बार निहारि।  
> पुलक गात लोचन सजल उमा समेत पुरारि॥३१५॥

Meaning: As Pārvatī and Śiva gazed again and again at Śrī Rāma’s charming beauty from head to foot (in the reverse order—नखसे शिखा), the hair on Their bodies stood erect and Their eyes were moist with tears (of love). (315)

Previous: https://ramayana.com/ramcharitmanas/bal-kand/doha-314  
Kand: https://ramayana.com/ramcharitmanas/bal-kand  
Next: https://ramayana.com/ramcharitmanas/bal-kand/doha-316

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Source: Gita Press, Gorakhpur editions. Buy the book: https://gitapress.org/product/sri-ramcharitmanas-special-edition

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