---
title: "Bal Kand Doha 111"
canonical: "https://ramayana.com/ramcharitmanas/bal-kand/doha-111"
lang: "en"
---

# Bal Kand · Doha 111

**चौ०** 
> पुनि प्रभु कहहु सो तत्त्व बखानी। जेहिं बिग्यान मगन मुनि ग्यानी॥  
> भगति ग्यान बिग्यान बिरागा। पुनि सब बरनहु सहित बिभागा॥ १ ॥

**चौ०** 
> औरउ राम रहस्य अनेका। कहहु नाथ अति बिमल बिबेका॥  
> जो प्रभु मैं पूछा नहिं होई। सोउ दयाल राखहु जनि गोई॥ २ ॥

**चौ०** 
> तुम्ह त्रिभुवन गुर बेद बखाना। आन जीव पाँवर का जाना॥  
> प्रस्न उमा कै सहज सुहाई। छल बिहीन सुनि सिव मन भाई॥ ३ ॥

**चौ०** 
> हर हियँ रामचरित सब आए। प्रेम पुलक लोचन जल छाए॥  
> श्रीरघुनाथ रूप उर आवा। परमानंद अमित सुख पावा॥ ४ ॥

Meaning: “Then expound, my lord, the Truth for the realization of which enlightened sages remain absorbed. And thereafter discuss in detail the conceptions of Devotion, Jñāna or Knowledge of the formless Absolute, Vijñāna or the Knowledge of Saguṇa Divinity, with and without form, and Dispassion. (1)

“Over and above this, O Lord of purest understanding, reveal to me the many other mysteries connected with Śrī Rāma. And if there be anything which I have omitted to ask, do not keep it back, my gracious lord. (2)

“You are the preceptor of all the three spheres, so declare the Vedas; what can other poor creatures know?” Śiva was glad at heart to hear these questions of Pārvatī, naturally pleasing and guileless as they were. (3)

All the exploits of Śrī Rāma flashed on His mind; the hair on His body stood on end with rapture and His eyes were filled with tears. The figure of Śrī Rāma was reflected on the mirror of His heart. This brought immense joy to Śiva, who is an embodiment of supreme bliss Himself. (4)

**दो०** 
> मगन ध्यान रस दंड जुग पुनि मन बाहेर कीन्ह।  
> रघुपति चरित महेस तब हरषित बरनै लीन्ह॥ १११ ॥

Meaning: For an hour or so Śiva was lost in the ecstasy of meditation. He then recovered Himself and thereafter began blissfully to tell the narrative of Śrī Rāma. (111)

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Kand: https://ramayana.com/ramcharitmanas/bal-kand  
Next: https://ramayana.com/ramcharitmanas/bal-kand/doha-112

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